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Walter G. Wasser

Gilgul Neshamot: Reflections on Life and Legacy

Introduction: The Continuity of Souls in Jewish Belief

In times of tragedy, when young, righteous souls are taken too soon, we are often left grappling with profound grief and the search for meaning. This is especially true for the recent loss of brave soldiers, whose selfless dedication came at the ultimate cost. Amid this sorrow, Jewish belief offers frameworks for understanding continuity beyond the physical—a promise that life, in some form, endures.

This isn’t a fringe belief. It’s woven into the fabric of Jewish prayer, and nowhere is it clearer than in the Shmona Esrei, the central prayer we recite three times a day. In the second blessing, we speak of God as the Mechayeh Meitim, “the One who revives the dead.” This promise of resurrection is an affirmation that death is not an end but part of a cycle, where every soul has a purpose, a journey, and, in some way, a return.

Gilgul Neshamot: The Cycle of Souls in Kabbalah

Within Jewish mysticism, there is an idea that complements the belief in resurrection—the concept of gilgul neshamot, or the cycle of souls. According to this teaching, souls may reincarnate, returning to the physical world to fulfill incomplete missions or achieve spiritual rectification. This belief is most fully developed in the Kabbalistic teachings of Rabbi Isaac Luria, known as the Ari, and his disciple Rabbi Chaim Vital.

The Ari’s interpretation presents gilgul not as a random cycle, but as a purposeful journey where souls return to repair past mistakes or complete specific mitzvot. Every life is seen as part of a divine plan, each soul taking steps toward spiritual wholeness. For the Ari, the soul’s journey is central to Tikkun Olam, the repair of the world, with each incarnation bringing us closer to a state of collective perfection.

While gilgul is particularly embraced in Kabbalistic circles, it isn’t universally accepted. Figures like the Vilna Gaon, a leading rabbinic authority in eighteenth-century Europe, were skeptical of Hasidic and mystical interpretations, seeing them as potentially distracting from Torah study and halachic observance. This diversity within Jewish thought shows that reincarnation is both a cherished belief and a point of debate, reflecting the depth and breadth of Jewish perspectives on the soul.

Resurrection in the Messianic Era: A Mainstream Belief

Unlike gilgul neshamot, which resides mainly in mystical teachings, the belief in resurrection is firmly mainstream within Jewish theology. The Talmud speaks of Techiyat HaMeitim, the revival of the dead, as one of the core tenets of Judaism. In the Messianic era, Jewish tradition holds that all righteous souls will return, resurrected in a perfected world. This belief in ultimate resurrection offers hope, promising that even after physical death, there will be a reuniting of body and soul.

This idea is embedded in daily Jewish practice, notably in the Shmona Esrei prayer, where we call upon God as the “Mechayeh Meitim.” For many, this is a moment of connection to loved ones who have passed, a quiet affirmation that they will return in a world redeemed. This prayer, recited by Jews around the world, illustrates that the hope of resurrection is a mainstream belief, providing a deep sense of continuity.

Psychological and Parapsychological Perspectives on Reincarnation

Alongside religious beliefs, scientific and observational studies have also explored the concept of reincarnation, offering a more secular view on the continuity of the soul. Psychiatrist Ian Stevenson documented thousands of cases of children who recalled past lives, sometimes with specific details that were later verified. His methodical approach and cautious conclusions provide a foundation for discussing reincarnation within a scientific framework, even if the findings remain open to interpretation.

Similarly, Sara Yoheved Rigler’s book, I’ve Been Here Before, gathers stories of individuals who recall experiences from the Holocaust that they could not have learned in their current lives. Though anecdotal, Rigler’s work resonates with many, suggesting that traumatic memories may carry across lifetimes, echoing Jewish ideas of gilgul as a form of rectification or healing. These perspectives don’t prove reincarnation but invite us to consider the mysteries of memory and identity.

Finding Meaning in Loss: Honoring the Fallen

In times of grief, beliefs like gilgul neshamot and resurrection offer frameworks for finding meaning. They remind us that life is part of a cycle, a journey that continues beyond physical existence. Whether we draw comfort from the idea of reincarnation or the Messianic promise of resurrection, each framework assures us that the soul’s impact endures.

For those who mourn young soldiers and loved ones, these beliefs can offer solace. Jewish tradition encourages us to keep their memories alive, not only through remembrance but by carrying forward their values. In this way, every life—however brief—creates ripples that echo through time, touching others and transforming the world.

References:

  1. Maimonides, Moses. Thirteen Principles of Faith. Commonly included in Jewish Siddurim (prayer books), this set of principles includes belief in the resurrection of the dead. This belief is also reflected in daily prayers, specifically in the second blessing of the Shmona Esrei, which references “Mechayeh Meitim” (the Reviver of the Dead).
  2. The Talmud, Tractate Sanhedrin. Sanhedrin 90a–91b. The Babylonian Talmud discusses the resurrection of the dead, one of the core tenets of Jewish faith. Available in the Soncino Talmud edition or on online platforms such as Sefaria: https://www.sefaria.org.
  3. Vital, Chaim. Sha’ar HaGilgulim (The Gate of Reincarnations). Teachings by Rabbi Chaim Vital, recording the Kabbalistic views of his teacher, Rabbi Isaac Luria (the Ari), on the concept of gilgul neshamot (soul reincarnation). These teachings are foundational within Jewish mysticism.
  4. Scholem, Gershom. Major Trends in Jewish Mysticism. New York: Schocken Books, 1941. Scholem provides historical context and analysis of Kabbalistic teachings, including the Ari’s contributions to the concept of gilgul.
  5. Landau, Betzalel. The Vilna Gaon: The Life and Teachings of Rabbi Eliyahu, the Gaon of Vilna. New York: Feldheim Publishers, 1994. This biography explores the life and philosophical positions of the Vilna Gaon, including his opposition to certain mystical practices associated with Hasidism and Kabbalistic teachings.
  6. Stevenson, Ian. Twenty Cases Suggestive of Reincarnation. Charlottesville: University Press of Virginia, 1974. In this work, psychiatrist Ian Stevenson documents cases of children recalling detailed memories that suggest past lives, contributing a scientific lens to the reincarnation discussion.
  7. Rigler, Sara Yoheved. I’ve Been Here Before: When Souls of the Holocaust Return. Jerusalem: Kodesh Press, 2021. Rigler’s book collects accounts of individuals with Holocaust-related memories that seem connected to past lives, exploring the concept of reincarnation through personal stories.
  8. Jewish Liturgy and Texts Online Resource. Sefaria: A Living Library of Jewish Texts. https://www.sefaria.org. Sefaria offers a comprehensive collection of Jewish texts, including the Talmud, Kabbalistic writings, and the Shmona Esrei, accessible in both Hebrew and English.
About the Author
The author is a specialist in nephrology and internal medicine and lives with his wife and family in Jerusalem.
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