Andy Blumenthal
Leadership With Heart

Go Forth. Take the Porcelain Bird.

Credit Photo: Andy Blumenthal

Every morning, I walk into the lobby of my building, a beautiful, modern complex with hundreds of units, and check the common table. It has become my daily ritual, like checking the weather, except more surprising.

Yesterday: a stack of old magazines. The day before: half a jar of something, a bag of leftover holiday candy, and a porcelain bird that seemed deeply disappointed to be there. Today: a new batch. There is always a new batch.

I know who leaves it. She’s an older Jewish woman in our building, and I’m sure she means well. In her mind, she isn’t throwing things away. She’s giving them a second life. Someone might need those crackers. Someone, somewhere, is dreaming of that bird.

And here’s my confession: my wife checks the table too. Every day, she goes down to see what new mystery has appeared, with the excitement of someone opening a present. I’ve watched her pick up a tin, examine it, and put it back with the solemnity of an archaeologist. So the table isn’t pure nuisance. People look. Some surely take.

Still, I keep returning to one question: what if everyone did this?

With hundreds of units, our elegant lobby would be a flea market by Friday, and not the charming kind. Generosity from one person is a gift. Generosity from all of us at once, with no coordination, is a landfill with a nice view.

The Land That Couldn’t Hold Them

This week’s Torah portion, Lech Lecha, has a story that fits uncannily well.

Abraham and his nephew Lot have both grown wealthy, and they travel together with their flocks. Soon the land can’t hold them, and fights break out between their herdsmen. Rashi, drawing on the Midrash, explains why: Lot’s shepherds let their animals graze in other people’s fields. When Abraham’s shepherds objected, Lot’s men shrugged. God promised this land to Abraham, they said, and Lot is his heir, so what’s the harm?

They weren’t villains in their own minds. They were comfortable. They never asked what their convenience was costing everyone else.

Abraham’s answer is quiet: “Let there be no strife between me and you.” Then he lets Lot choose first. He solves the problem by caring more about the shared space than about being right.

Generosity Needs a Face

Here is what I find most interesting. My neighbor isn’t Lot. Her instinct is Abraham’s instinct. Hospitality is his defining trait, and in next week’s portion we see him sitting at his tent in the heat of the day, then running toward three strangers he has never met.

But look closely at how he does it. He doesn’t leave a bag on the road. He finds real people with real needs, offers a “morsel of bread,” and then personally stands over them while they eat. His generosity is aimed at someone, and he stays to make sure it lands.

That is what separates a gift from a pile. A gift has a recipient and someone who pays attention. A pile has neither.

We’ve all seen how this plays out on a bigger scale. When Israelis rushed to help displaced families and soldiers after October 7, the generosity was breathtaking. And anyone who has volunteered in a donation drive knows the lesson that comes next: the most loving thing a giver can do is ask what’s actually needed first.

The Table, Revisited

So what do I do? I’ve drafted the note to my neighbor in my head about forty times. It begins with a thank-you and ends with a gentle suggestion: maybe a proper swap shelf, with a few rules and a weekly cleanup? That would keep everything good about her instinct, and my wife’s morning ritual, minus the bird. I just haven’t gotten as far as paper.

Because the answer isn’t to shut generosity down. It’s to give it a shape.

Lech lecha means “go forth,” and Abraham’s journey begins with leaving what’s comfortable. For my neighbor, that might mean leaving behind the ease of the anonymous drop-off. For me, it might mean leaving behind the comfort of complaining about it in my head. And for the rest of us, it may mean asking, before we share anything, whether it’s a blessing or just a burden with a bow on it.

As I write this, my wife is downstairs checking the table. I haven’t asked what she found. I’m afraid I know.

About the Author
Andy Blumenthal is a dynamic, award-winning leader who writes frequently about Jewish life, culture, and security. All opinions are his own.
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