Moshe-Mordechai van Zuiden
Psychology, Medicine, Science, Politics, Oppression, Integrity, Philosophy, Jews -- For those who like their news and truths frank and sharp

Happy Tisha beAv!

We are in the days leading up to the most somber in the Jewish calendar.

A wise young person in my synagogue told me: Now we are in the bad days. I told him: No, there are no bad days. There are bitter days. There is a time for complaining, for saying that not all is OK, for crying. But even when we’re crying, we don’t need to be down or depressed. We can be happy to cry, to acknowledge feelings that are not so nice, to get some out of our system, to be real.

You would cry too if it happened to you.

Getting Sad

The rabbis have instituted all kinds of restrictions of things that make Jews feel not so good for the three weeks before the Ninth of Av. In fact, there is a great number of things we refrain from or diminish, but as always, we try to be wise and not go overboard.

The restrictions grow from modest to serious the closer we get to the commemoration of the Temples’ Destruction. There are general prohibitions for the Three Weeks. Then there are more restrictions in the Nine Days, including the last Shabbat before, Shabbat Chazon. The day before, we have even more no-nos. Until midday on the day itself is the gravest climate and from then on we start relaxing our sadness a bit. This all is to feel and express our sense of mourning and longing for better days ahead.

However, personal mourning for fresh mourners usually goes from most profound (the first three days after the funeral) to lighter (until the end of the mourning week), then even lighter (for the rest of a month’s time) with a bit more for someone who lost a parent (for the rest of a year’s time). But our national mourning goes from light to strong. Why?

Because when we lose a loved one, Heaven forbid, we don’t need gimmicks to feel our loss. But for the old mourning, we need help to permit us to feel what we are lacking and to get into the sad mood.

But should we?

Being Happy

I grew up as an 11th generation Dutch Jew. The Netherlands has a culture of depression. The small number of sun hours probably helps and the cultural and religious roots of Calvinism no less. The ultra-Dutch great psychiatrist Professor Dr. P. C. Kuiper once said: What is depression? A sort of common cold of the brain. Almost everyone around you has it.

Besides that, I was a child of two Holocaust survivors who maintained themselves without ever getting an hour of therapy in a country that let 75% of its Jews get murdered. What was my chance of ever being happy?

As a young child, I must have concluded that there is only one way for me to survive and that is by being happy. (Many people set stipulations that when fulfilled supposedly would “make them” happy. My happiness though is without preconditions. Just lift up these corners of your mouth and see life with an optimistic bent!) My mother originally had a happy nature – a bit overshadowed by the genocide of her family, friends and community – so I must have borrowed from her.) Since the age of 11, everyone knows me as happy-go-lucky, joking and friendly. Maybe once every 18 months I suddenly get somber for a day or two and I always assume that that is necessary to feel and I won’t push it aside.

Now, being so happy – thank G^d – has many positive side-effects. I remember one of my young kids saying: I’m always happy. Then I asked: So what would you do at a mourners’ meeting? He replied: Then I’ll be happy “in my mind” (literally “in my heart,” Hebrew for: on the inside).

New Approaches

One of the things I pondered for years was that the Talmud says that: When we enter the Month of Adar, we enlarge happiness. How could I? I finally found a solution: It doesn’t say “our happiness.” I can make an effort to make even more people happy than the rest of the year.

Yet, this doesn’t work for: When we enter the Month of Av, we diminish happiness. I can’t do that by making more people sour-faced.

But now I also have a new idea about how to tackle that.

The whole idea of diminishing happiness for Av is to realize what’s wrong, not to pretend things are wrong. I can make others become more aware of what’s wrong. How?

The rabbis teach us that in the future, the Ninth of Av will become a Jewish Holiday. As soon as we all give up on our hatred for each other (before the Gentiles stop hating us), we will celebrate the return of the Temple and the Messiah – who per tradition will be born on Av 9th. We’re a week away but it can still happen. It can even happen last minute. So, I have an idea how to help other people feel their depressed side more. I’ll wish them this week and Shabbat: a Happy upcoming Holiday.

I’ve started doing this already. Most people didn’t notice the words of my blessing. My extra-bright “Chag Sameiach” was just answered with “Have a good week.” I’m on it and we’ll see how it will develop.

What else could our Sages have intended than that we should realize how far we are still from welcoming Redemption? That is what we should realize in the Three Weeks, the Nine Days and on Tisha beAv.

Realizing how far we are from where we should be should be the fastest road to getting where we should be. When we give up on pretending that all is fine, we can finally make things fine. As the Sages say: Those who mourn for Jerusalem[‘s Temple] will merit seeing its rebuilding.

May we all learn to love and like each other and welcome the greatest era ever for all people, speedily and in our days! Happy Holiday to all!

About the Author
MM is a prolific and creative writer and thinker, an almost daily blog contributor to the Times of Israel, and previously, for decades, he was known to the Jerusalem Post readers as a frequent letter writer. He often makes his readers laugh, mad, or assume he's nuts—close to perfect blogging. He's proud that his analytical short comments are removed both from left-wing and right-wing news sites. * As a frontier thinker, he sees things many don't yet. He's half a prophet. Half. Let's not exaggerate. He doesn't believe that people observe and think in a vacuum. He, therefore, wanted a broad bio that readers interested can track a bit about what (lack of) backgrounds, experiences, and education contribute to his visions. * If you don't know the Dutch, get an American peek behind the scenes here: * To find less-recent posts on subject XXX among his over 1600 archived ones, go to the right-top corner of a Times of Israel page, click on the search icon and search "zuiden, XXX". One can find a second, wilder blog, to which one may subscribe, here: * Like most of his readers, he believes in being friendly, respectful, and loyal. Yet, if you think those are his absolute top priorities, you might end up disappointed. His first loyalty is to the truth. He will try to stay within the limits of democratic and Jewish law, but he won't lie to support opinions or people who don't deserve that. He admits that he sometimes exaggerates to make a point, which could have him come across as nasty, while in actuality, he's quite a lovely person to interact with. He holds - how Dutch - that a strong opinion doesn't imply intolerance of other views. * Sometimes he's misunderstood because his wide and diverse field of vision seldomly fits any specialist's box. But that's exactly what some love about him. He has written a lot about Psychology (including Sexuality and Abuse), Medicine (including physical immortality), Science (including basic statistics), Politics (Israel, the US, and the Netherlands, Activism), Oppression and Liberation (intersectionally, for young people, the elderly, non-Whites, women, workers, Jews, LGBTQIA+, foreigners and anyone else who's dehumanized or exploited), Integrity, Philosophy, Jews (Judaism, Zionism, Holocaust, and Jewish Liberation), the Climate Crisis, Ecology and Veganism, Affairs from the news, or the Torah Portion of the Week, or new insights that suddenly befell him. * His most influential teachers (chronologically) are his parents, Nico (natan) van Zuiden and Betty (beisye) Nieweg, Wim Kan, Mozart, Harvey Jackins, Marshal Rosenberg, Reb Shlomo Carlebach, and, lehavdil bein chayim lechayim, Rabbi Dr. Natan Lopes Cardozo, Rav Zev Leff, and Rav Meir Lubin. * One of his rabbis calls him Mr. Innovation [Ish haChidushim]. Yet, his originalities seem to root deeply in traditional Judaism, though they may grow in unexpected directions. In fact, he claims he's modernizing nothing. Rather, mainly basing himself on the basic Hebrew Torah text, he tries to rediscover classical Jewish thought almost lost in thousands of years of stifling Gentile domination and Jewish assimilation. (He pleads for a close reading of the Torah instead of going by rough assumptions of what it would probably mean and before fleeing to Commentaries.) This, in all aspects of life, but prominently in the areas of Free Will, Activism, Homosexuality for men, and Redemption. * He hopes that his words will inspire and inform, and disturb the comfortable and comfort the disturbed. He aims to bring a fresh perspective rather than harp on the obvious and familiar. He loves to write encyclopedic overviews. He doesn't expect his readers to agree. Rather, original minds should be disputed. In short, his main political positions are among others: anti-Trumpism, anti-elitism, anti-bigotry and supremacy, for Zionism, Intersectionality, and non-violence, anti those who abuse democratic liberties, anti the fake ME peace process, for original-Orthodoxy, pro-Science, pro-Free Will, anti-blaming-the-victim, and for down-to-earth, classical optimism, and happiness. * He is a fetal survivor of the pharmaceutical industry (, born in 1953 to parents who were Dutch-Jewish Holocaust survivors who met in the largest concentration camp in the Netherlands, Westerbork. He grew up a humble listener. It took him decades to become a speaker too. Bullies and con artists almost instantaneously envy and hate him. * He holds a BA in medicine (University of Amsterdam) – is half a doctor. He practices Re-evaluation Co-counseling since 1977, is not an official teacher anymore, and became a friendly, empowering therapist. He became a social activist, became religious, made Aliyah, and raised three wonderful kids non-violently. For a couple of years, he was active in hasbara to the Dutch-speaking public. He wrote an unpublished tome about Jewish Free Will. He's being a strict vegan since 2008. He's an Orthodox Jew but not a rabbi. He lives with his library in Jerusalem. Feel free to contact him. * His writing has been made possible by a (second-generation) Holocaust survivors' allowance from the Netherlands. It has been his dream since he was 38 to try to make a difference by teaching through writing. He had three times 9-out-of-10 for Dutch at his high school finals but is spending his days communicating in English and Hebrew - how ironic. G-d must have a fine sense of humor. In case you wonder - yes, he is a bit dyslectic. If you're a native English speaker and wonder why you should read from people whose English is only their second language, consider the advantage of having an original peek outside of your cultural bubble. * To send any personal reaction to him, scroll to the top of the blog post and click Contact Me. * His newest books you may find here:
Related Topics
Related Posts