Ab Boskany

Hypocrisy, Pre-Order Now: Jews Blamed, Kurds Wait

Hamas, antisemitism, and the selective sympathy for Jews and Kurds

If Hamas Disarmed Tomorrow, Antisemitism Would Just Get a New Costume, And a Vegan Menu. Picture the dawn. Hamas’s leader, whoever hell he is, emerges from his latest hole, beard half-chewed by anxiety, and declares with all the dignity of a man who’s finally read his own obituary: ‘My brothers in Jihad, we’re retiring the fireworks. From now on, Gaza’s economy runs on turmeric lattes and conflict tourism.’ The UN Security Council gives him a standing ovation so loud, half of Geneva thinks it’s New Year’s. Trump declares that he has ended war number ‘whatever’ (Ukraine pending). Other leaders mumble something about the ‘new dawn’. And the talking heads? They chorus the line we’ve all memorised: ‘Antisemitism? Cured. Next!’ Except, of course, it’s bollocks, reheated and re-served.

Antisemitism isn’t waiting for Hamas to swap RPGs for reusable straws; it’s been packing its own suitcase since Pharaoh’s linen shortages. It doesn’t need a jihadi soundtrack; it’s got Wagner, blood libels, and the eternal suspicion that Jews somehow caused the rain. Give Hamas knitting needles and the story would still cast ‘the Jews’ as the villain, only with warmer costumes. The only difference? We’d lose the excuse. No more ‘Well, look at what those Islamists do!’ because suddenly the hate’s back to being home-grown, white-bread, and served with a side of Earl Grey.

Meanwhile, in Kurdistan, the Kurds are playing the longest game of musical chairs without chairs. They don’t lob grenades, they don’t livestream executions, they just want a seat at the table, like, literally, one bloody chair. But no. You don’t trend unless your slogan rhymes with ‘death to Jews.’ Fire one rocket into Tel Aviv, boom, ‘genocide’ headlines. Fight ISIS, end the Caliphate of Terror. Save Yazidis from slavery with nothing but Just thanks, then ‘not now’.

Moral cold accounting: one beheading equals four opinion pieces; one petition equals a yawn. Hamas could open a vegan café tomorrow, ‘Qassam Latte, no foam, extra martyrdom’, and suddenly they’re the media-darling heroes. The Kurds tried a quiet success; the world wanted a loud villain: ‘Nice, but where’s the drama?’

Israel, of course, wouldn’t breathe easier. The Iron Dome could run on solar-powered hugs and we’d still have synagogues sandbagged, because some priest in Dorset decided the Torah is a coded blueprint for global interest rates. Antisemitism’s like infectious disease: flares up whenever morality gets itchy. Disarm Hamas? Fine. We’ll pivot to blaming the ‘Jewish lobby’ for pineapple on pizza. Or how about this gem: ‘Those Rothschilds probably funded the entire Middle East just to sell falafel.’ Never mind that the Rothschilds are busy arguing about whether beefsteaks should be medium-rare or rare. The point isn’t logic; it’s ritual. Jews must be the plot device, or the story doesn’t sell.

So the ceasefire lasts precisely as long as a Tinder date: fireworks, fake affection, then someone remembers they’re married. Hamas re-arms because rockets pay rent; UNRWA cheques don’t write themselves darling. And the Kurds? They’ll still be out here teaching the world that peace is boring, dignity is expensive, and only when you threaten to blow up a wedding or a school bus, the diplomats return your calls.

In the end, the only disarmament that sticks is Israel’s: never blink, never apologize, never let them forget that every pogrom starts with ‘but they’re just so… successful.’ Let the diplomats keep their twenty-point PowerPoints BS. The missiles must stay pointed at the sky, and the sarcasm pointed at reality. Because if history taught us anything, it’s that the real weapons aren’t steel; they’re the ones that turn ‘never again’ into a punchline.

About the Author
Ab Boskany is an Australian writer of Kurdish-Jewish background. He writes fiction, poetry and literary essays, and has contributes to "The Jewish Report" (Melbourne and Sydney editions, every issue) and "All Israel News". His work intertwines memory, exile and faith, engaging both with Jewish history and the wider cultural worlds of the Middle East. He publishes in Kurdish and Arabic. He holds a BA in English Literature from the University of Western Sydney, an MA in Literature (Texts and Writing), and an MA in TESOL.
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