Harry Freedman
Harry Freedman
Writing on Jewish history, Jewish books, Jewish ideas

Jacob’s Microscopic Errors

We know that many of the characters in the Tanach are flawed personalities, it is one of the reasons why the text has resonated with readers throughout history. They make mistakes, get things wrong, act unjustly or even unfairly at times. Less well known though is that the ancient Jewish interpretative tradition, although it often erases these faults, or engages in unlikely apologetics, is just as happy, at times, to highlight or exaggerate them. The hapless biblical hero, whom we instinctively imagine to be a paradigm of saintliness and sanctity, finds themselves used instead as a salutary example of how not to behave; they become at best a nebbish, at worst unsavoury.

The Midrashic treatment of Jacob’s preparation to meet his brother Esau is one such example. When they last met, over twenty years earlier, Esau was vowing to kill the brother who had deceived their father and stolen his blessing. Jacob’s parents sent him away, to his uncle’s home, out of Esau’s reach, hoping the matter would be forgotten. Now, twenty years later Jacob is on his way home, and he is naturally terrified of what will happen when he encounters his brother.

The Midrash however does not think Jacob is justified in being frightened. Twenty years earlier, when he left home, Jacob dreamt of a ladder reaching to heaven, at the top of which stood God. God made him a promise at that time, that he would protect and care for him, returning him home safely at the appointed time. Jacob’s fear of Esau is, the Midrash thinks, an indication of his lack of faith. Not only that but, it tells us, Jacob’s descendants at the time of Esther and Mordechai excuse their own terror of Haman by adducing Jacob’s fear. The flaw in Jacob’s character has echoed down through the ages.

In a similar way the Midrash rebukes Jacob when he sends messengers ahead of him to try to appease Esau. It quotes the Proverb (27, 17) ‘A passer-by who meddles in a quarrel not their own is like one who takes a dog by the ears.’ It draws a parallel with a young man who passes by a crossroads and sees a violent bandit asleep. He wakes him up, to tell him that he is sleeping in a dangerous place. The bandit, of course, is furious at being woken and attacks him. The Midrash applies this to Jacob, telling him: Esau was getting on with his life, had forgotten all about you, and you suddenly send messengers reminding him of your existence. Are you surprised that he is hostile?

Jacob is also criticised for the self-deprecating language he uses towards Esau. The Midrash identifies eight moments in the confrontation when Jacob refers to Esau as ‘My lord’. “By your life”, says God in the Midrash, “you have demeaned yourself eight times; I will raise up for him eight generations of kings before your descendants even have one.”

None of these criticisms of Jacob are apparent in a plain reading of the text, which seems to suggest that when returning home Jacob has no choice but to appease Esau in whatever way he can. Esau has not revoked his vow to kill Jacob and Jacob, travelling with a large family and little protection, cannot afford to provoke a brother who has established himself as the head of a powerful desert tribe.

But these Midrashic comments are deliberately intended to provoke us into reading the narrative in a different way from its plain meaning. Almost uniquely in world literature Midrash has the ability to ignore the general thrust of a narrative and to zoom in instead on single words or phrases so as to draw out ideas that are often unrelated to the story being told. We can see from the plain meaning of the text that Jacob needs to appease Esau. What we see less clearly are the mistakes people are prone to make at moments of stress or great danger, and the potential consequences of those errors. We don’t have to take Midrash literally, but it is always worth asking what lessons it is trying to draw out from its microscopic examination of the text.

Harry Freedman’s 2014 book The Talmud: A Biography is now available in paperback on Amazon. His most recent book,  Kabbalah: Secrecy, Scandal and the Soul is available from Bloomsbury Publications, Amazon or www.harryfreedmanbooks,com

About the Author
My latest book, Reason to Believe is the authorised biography of Rabbi Dr Louis Jacobs. Louis Jacobs was Britain’s most gifted Jewish scholar. A Talmudic genius, outstanding teacher and accomplished author, cultured and easy-going, he was widely expected to become Britain’s next Chief Rabbi. Then controversy struck. The Chief Rabbi refused to appoint him as Principal of Jews’ College, the country’s premier rabbinic college. He further forbade him from returning as rabbi to his former synagogue. All because of a book Jacobs had written some years earlier, challenging from a rational perspective the traditional belief in the origins of the Torah. The British Jewish community was torn apart. It was a scandal unlike anything they had ever previously endured. The national media loved it. Jacobs became a cause celebre, a beacon of reason, a humble man who wouldn’t be compromised. His congregation resigned en masse and created a new synagogue for him in Abbey Road, the heart of fashionable 1970s London. It became the go-to venue for Jews seeking reasonable answers to questions of faith. A prolific author of over 50 books and hundreds of articles on every aspect of Judaism, from the basics of religious belief to the complexities of mysticism and law, Louis Jacobs won the heart and affection of the mainstream British Jewish community. When the Jewish Chronicle ran a poll to discover the Greatest British Jew, Jacobs won hands down. He said it made him feel daft. Reason To Believe tells the dramatic and touching story of Louis Jacobs’s life, and of the human drama lived out by his family, deeply wounded by his rejection. Reason to Believe was published by Bloomsbury Continuum in November 2020 in the UK and will be published on 12 January 2021 in the USA. You can find out more about my books and why I write them at www.harryfreedmanbooks.com
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