William Hamilton

Jewish Integrity

How do you carry your Judaism? Especially now? Turns out there’s a fascinating case study in this week’s portion of Torah. It provides two different models, juxtaposing Abraham with his nephew Lot.  

Lot is ambivalent. He chooses to belong in Sodom. When visitors arrive and he tries to protect them – hospitality is intolerable in this wicked place – we get a clear view of how Lot himself is seen by the locals. “This fellow came here as a migrant and now he is setting himself up as a judge! We will treat you worse than them.” (Gen. 19:9) Even more, when Lot tells his daughter’s husbands they must escape the city’s impending destruction, they mock him. “His sons-in-law thought him laughable.” (Gen. 19:14)

Despite all of this, Lot still hesitates. Perhaps he’s too invested being like the locals. He lacks the security of knowing who he is, why he is, and carrying himself handsomely with dignity

This is the model Abraham provides. He fights wars for his neighbors and prays for them. But he lives apart, true to his faith and his mission. When he’s unsure how others see him, they reassure him “You are God’s representative in our midst.” (Gen. 23:4)

The formula remains the same. People of other faiths respect Jews who respect Judaism. As Rabbi Jonathan Sacks notes, “they are embarrassed by Jews who are embarrassed by their Judaism.” 

Simply put, we’re taken seriously when we ask to be.

This week’s portion teaches something essential. Even something primary.

Your Jewish integrity isn’t just a response to hatred. It’s a positive vision. Not a last resort. But a first choice.

About the Author
Rabbi William Hamilton has served as rabbi (mara d'atra) of Kehillath Israel in Brookline, MA since 1995.
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