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Seth Eisenberg
Empowering Healing Through Connection, Compassion, and Innovation

Karma’s Course: What Happens When Bad Things Happen to Bad People?

Hamas leader Ismail Haniyeh (Screenshot, Hamas Telegram channel).

Imagine a world where Adolf Hitler never rose to power, or where Osama bin Laden was captured before orchestrating 9/11. The ripple effects of such actions would be like casting a stone into a still pond — radiating outward, saving countless lives, reshaping the geopolitical landscape, and sparing the world untold suffering.

There’s a certain satisfaction in the idea of karma — the notion that bad people will eventually get what’s coming to them. When justice catches up with a tyrant or a terrorist, it feels like a moment of cosmic balance. But can we truly say the world is safer when the ideologies that fueled these figures still linger in the shadows? While the immediate removal of such leaders provides a moment of relief, the true challenge lies in what follows.

Consider Hitler. Imagine if he had been assassinated in the early 1930s. The Holocaust might never have happened, and millions — Jews, Romani people, and countless others — could have lived in peace. The devastation of the Second World War might have been avoided or, at the very least, diminished. But can removing a single figure erase the hate that fueled an entire nation?

Similarly, the death of Osama bin Laden didn’t end terrorism; it simply removed one leader. The underlying causes of terrorism — political instability, poverty, ideological extremism — continue to fuel conflicts around the world. The end of Nazi Germany didn’t erase anti-Semitism or the scars of war; it required decades of reconstruction, reconciliation, and education.

When bad things happen to bad people, it’s a moment of possibility. It’s a chance to rewrite the narrative, to learn from the past, and to build a future where such figures are less likely to emerge. But it’s not just about stopping the leader — it’s about stopping the hatred, the fear, the ignorance that gives rise to such leaders.

When a notorious figure is brought down, there’s often a sense of relief, a feeling that the world is somehow safer. And in many ways, it is. Removing a leader of hate can disrupt networks, weaken movements, and prevent future atrocities. However, this is where the real challenge begins. The structures that supported them often remain. The ideology, the followers, the fear — they don’t disappear overnight. The fall of a dictator or a terrorist leader is only the first step in a much larger journey of healing and transformation.

This realization is a reminder that combating evil isn’t just about eliminating a single individual; it’s about addressing the root causes of hatred and violence. Education, diplomacy, and compassion are essential. By building societies that are resilient to the allure of destructive ideologies, we reduce the chances that new figures of hatred will emerge.

In conclusion, while stopping a bad actor at a critical juncture can profoundly alter history, it’s equally important to work toward a world where fewer people are drawn to such destructive paths. Our approach to evil must be both reactive and proactive — addressing immediate threats while also striving to create a future where peace and understanding prevail. The fall of one bad person is just the beginning; the real measure of progress is what we do next. As we reflect on the moments when justice catches up with the worst among us, let’s remember that the story doesn’t end there. It’s up to us to write the next chapter — a chapter of hope, resilience, and collective action towards a better future.

About the Author
Seth Eisenberg is the President & CEO of the PAIRS Foundation, where he leads award-winning initiatives focused on trauma-informed care and emotional intelligence. Connect with him via linktr.ee/seth.eisenberg.
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