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Ed Gaskin

‘Living the Spirit of Torah: Jesus’ Teachings for Today’s Shavuot’

Introduction: Celebrating Torah on Shavuot

Shavuot is a deeply sacred time when we honor God’s gift of Torah, celebrating the wisdom, guidance, and divine teachings revealed to Israel at Sinai. Tonight, as a Christian honored to participate in your observance, I’d like to share reflections on how Jesus, as a Jewish teacher himself, engaged with and interpreted the Torah.

Rather than distancing himself from it, Jesus placed Torah at the heart of his teachings, emphasizing its lasting value and revealing deeper insights into its divine intentions.

Shavuot, originally a harvest festival marking the wheat harvest, evolved into a profound celebration of God’s gift of Torah at Mount Sinai. In the first-century Jewish world of Jesus, Shavuot was a deeply significant time for renewing communal commitment to divine revelation. Jesus’ teachings on Torah can be viewed as a reaffirmation and deepening of this covenant tradition, highlighting how the Torah remains not merely an external code but a transformative force in individual and communal life.

I. Jesus’ Affirmation of Torah (Matthew 5:17–18)

In the Gospel of Matthew, Jesus clearly affirms the Torah, saying:

“Do not think I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen (jot or tittle), will by any means disappear from the Law until everything is accomplished.” (Matthew 5:17–18)

Jesus emphasizes continuity—not rupture—with Torah. By referencing “jot and tittle,” the smallest Hebrew letter markings, Jesus communicates deep respect for Torah’s divine authority, permanence, and enduring relevance. Fulfillment here doesn’t imply discarding or rendering obsolete; rather, it suggests fully embodying, clarifying, and manifesting the true spirit of God’s teachings.

II. Revealing the Deeper Intention of Torah (Matthew 5:21–48)

Throughout his teachings, particularly in the Sermon on the Mount, Jesus repeatedly uses the phrase:

“You have heard that it was said…but I say unto you…”

Far from dismissing the Torah, Jesus engages common interpretations, emphasizing the internal transformation the Torah was meant to inspire.

For instance:

On Anger (Matthew 5:21–22):

“You have heard that it was said…‘You shall not murder’…but I tell you that anyone who is angry with a brother or sister will be subject to judgment.”

On Oaths (Matthew 5:33–37):

“You have heard that it was said, ‘Do not break your oath…’ but I tell you, do not swear an oath at all…let your ‘yes’ be yes and your ‘no’ be no.”

In his Sermon on the Mount, Jesus further emphasizes Torah’s ethical demands when he teaches about enemies:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you…” (Matthew 5:43–44).

By urging radical love, Jesus clarifies Torah’s ultimate intention—not merely peaceful coexistence but active compassion even toward adversaries. Jesus thus intensifies ethical demands, shifting the focus to purity of heart and genuine righteousness.

III. Sabbath Observance: Returning to God’s Original Intent (Mark 2:23–28)

Consider Jesus’ interpretation of Shabbat. According to Mark, Jesus and his disciples were challenged for plucking grain on the Sabbath:

“Have you never read what David did when he and his companions were hungry and in need?…The Sabbath was made for humanity, not humanity for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath.” (Mark 2:25–28)

Jesus cites Torah itself to highlight its purpose: to bless humanity rather than burden it. His teaching is clear: Shabbat observance must align with justice, mercy, compassion, and human flourishing.

IV. Jesus and the Great Commandment (Matthew 22:34–40)

Jesus summarized the Torah succinctly when asked about the greatest commandment:

“Love the Lord your God with all your heart and with all your soul and with all your mind…and love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” (Matthew 22:37–40)

Jesus reaffirms Torah’s heart: love of God and neighbor. This echoes the Jewish affirmation of Shema (Deuteronomy 6:4–5) and the ethical core of Leviticus 19:18, underscoring Jesus’ alignment with Jewish tradition.

V. Shavuot and the Spirit of the Torah

On Shavuot, we celebrate Torah as an enduring source of divine wisdom. Torah is more than a code of conduct; it is a revelation of God’s character, love, and justice.

Jesus’ teachings urge us to embrace Torah inwardly—embodying compassion, justice, humility, and love. To fulfill Torah means genuinely living its deepest truths, revealing its eternal light to the world.

Today, reflecting on Shavuot through Jesus’ lens invites Jewish and Christian communities into meaningful dialogue about shared ethical responsibilities. How can we embody justice and mercy toward marginalized groups? How might Torah’s principles inform responses to poverty, immigration, racial injustice, or environmental stewardship? Applying Jesus’ deeper understanding challenges believers beyond legalism to embrace a holistic, compassionate, just lifestyle.

Conclusion: Ethical Implications for Our Time

This Shavuot, I invite each of us to reflect deeply: How do my daily actions, choices, and relationships reflect the spirit of Torah as interpreted by Jesus? Am I guided merely by tradition, or am I genuinely embodying compassion, mercy, and humility in interactions with neighbors, strangers, and adversaries?

When we ask these questions honestly, we step closer to living Torah’s divine intention.

As we gather on Shavuot, let us be inspired by Jesus’ profound insights into Torah to renew our commitment to living divine wisdom actively. Let our lives testify to Torah’s true spirit: radical love, transformative justice, and boundless compassion, bringing healing and hope to a fractured world.

This Shavuot, let us reflect deeply: How do my daily actions, choices, and relationships reflect the spirit of Torah as interpreted by Jesus? Am I guided merely by tradition, or am I genuinely embodying compassion, mercy, and humility in interactions with neighbors, strangers, and even adversaries? When we ask these challenging questions honestly, we step closer to living the divine intention behind Torah.

As we gather, let us be inspired by Jesus’ profound insights into Torah to renew our commitment not only to learning divine wisdom but actively living it. Let our lives testify to Torah’s true spirit: one of radical love, transformative justice, and boundless compassion, bringing healing and hope to a fractured world.

Chag Sameach—may your celebration of Torah this Shavuot be filled with joy, meaning, and peace.

About the Author
Ed Gaskin attends Temple Beth Elohim in Wellesley, Massachusetts and Roxbury Presbyterian Church in Roxbury, Mass. He has co-taught a course with professor Dean Borman called, “Christianity and the Problem of Racism” to Evangelicals (think Trump followers) for over 25 years. Ed has an M. Div. degree from Gordon-Conwell Theological Seminary and graduated as a Martin Trust Fellow from MIT’s Sloan School of Management. He has published several books on a range of topics and was a co-organizer of the first faith-based initiative on reducing gang violence at the National Press Club in Washington DC. In addition to leading a non-profit in one of the poorest communities in Boston, and serving on several non-profit advisory boards, Ed’s current focus is reducing the incidence of diet-related disease by developing food with little salt, fat or sugar and none of the top eight allergens. He does this as the founder of Sunday Celebrations, a consumer-packaged goods business that makes “Good for You” gourmet food.
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