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Gil Mildar
As the song says, a Latin American with no money in his pocket.

Melania Trump: The Real-Life Handmaid’s Tale.

Melania Trump/Instagram Image used for [educational/illustrative] purposes in accordance with the Fair Use doctrine..

Power isn’t subtle. It scratches, burns, chews, and devours. I look at Melania Trump in the photo above, and all I see is the reflection of a perfect machine. Not a woman, not a symbol—a mold. Cold, rigid, impersonal. The hat isn’t just an aesthetic choice; it’s a visual guillotine, a definitive cut between her and any trace of humanity she might still carry.

She stands there, a monument to silence, the real-life Handmaid—without the red robes but with the same hollow absence. The Handmaid’s Tale was never just a dystopia. It was a prophecy that didn’t need a theocratic Gilead to come true. Gilead is already here, stitched into the fabric of modern power, where women are sculpted into silence and weaponized as ornaments. Melania isn’t Serena Joy, the architect of her own cage. She’s Offred but without even the tiny rebellion of memory.

As I stare at the screen, I wonder what she feels when she puts that on. Does she know? Does she understand what the world sees when it looks at her? Or is she so deeply woven into the system that there’s nothing left to rebel against? But then the question turns on me: What do I see? What do I feel? What pulls me into this scene like some clumsy voyeur, coffee cooling in my hand, pretending to be outraged?

Because here’s the truth no one wants to admit: we need her. Not her, Melania, but what she represents—a figure to hate, admire, and consume. Melania is the theater. She isn’t the problem; she is the spectacle we’ve constructed to justify our own passivity. And maybe what scares me most is this—that we like it.

I close my eyes, but the image stays like a stain on my eyelids. It isn’t the first time I’ve seen someone’s face reduced to a function, but something about her disturbs me more deeply. Melania hasn’t lost her voice; she’s a voice that was never heard—a body shaped to fit into all the rooms where resistance has already been dismantled.

And here’s what really hurts: I’m part of it too. No outrage absolves me, no critique that redeems me. I’m complicit in every silence. Because the system needs more than architects, it needs an audience. It needs fools like me staring at Melania and trying to decipher her psychology while the world keeps spinning on its axis of concrete and blood.

But there’s something else—an unease that throbs, and I’m not sure I want to pull it out. She knows, doesn’t she? She has to know. There must be something under that hat, something beyond the void. Maybe it’s anger. Or perhaps it’s nothing. Maybe she’s as much a part of the system as any of us and has already given up on being anything else.

When I open my eyes and confront it this time, the photo is still there, not like someone looking at a riddle but like someone staring at themselves on a surface that offers no answers. She won’t say anything. I know that. But I also know this is how they win. They turn silence into fashion, oppression into ritual. And us? We applaud.

Maybe that’s what bothers me most. Not Melania. Not the system. But the fact that we’re too comfortable with both. While we argue about outfits and hats, we keep walking over the ruins of what we once called freedom.

This isn’t just The Handmaid’s Tale. This is our tale. The question isn’t whether Melania sees anything when she looks at herself. The question is what we see when we look at her. And whether we see Gilead staring back at us, smiling in silence.

About the Author
As a Brazilian, Jewish, and humanist writer, I embody a rich cultural blend that influences my worldview and actions. Six years ago, I made the significant decision to move to Israel, a journey that not only connects me to my ancestral roots but also positions me as an active participant in an ongoing dialogue between the past, present, and future. My Latin American heritage and life in Israel have instilled a deep commitment to diversity, inclusion, and justice. Through my writing, I delve into themes of authoritarianism, memory, and resistance, aiming not just to reflect on history but to actively contribute to the shaping of a more just and equitable future. My work is an invitation for reflection and action, aspiring to advance human dignity above all.
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