Mikhail Salita

Not by Numbers, but by Blessing: Israel and Parashat Eikev

As I return to Parashat Eikev, I feel as though I am reading a prophecy, a spiritual message spoken directly to our generation. Within its verses lies not only the story of the wilderness and mitzvot, but a living light shining upon the path of modern Israel. From 1948 until today, Israel lives by the core principle of this portion: not by numbers, not by might, but by faithfulness and Divine blessing does the Jewish people endure.

A Minority with a Mission: “Not because you are the most numerous…”

The parasha opens with a condition: “And it shall be, because you will listen to these laws…” The Hebrew word eikev carries multiple meanings: “because,” “heel,” and “the end of time”—as in ikveta d’meshicha, “the heels of the Messiah,” the final generation before redemption. Hidden in this word is a deep message of spiritual causality, humility, and the closing stage of redemption.

Soon after, the Torah says: “Not because you are more numerous than all the peoples did God desire you… for you are the fewest.” This is not a rebuke. It is a revelation. Israel is not defined by numbers, but by covenant. The Jewish people were not chosen for power, but to carry a mission—to be vessels of light, justice, and moral presence.

Israel is a minority with a mission. And that mission is to carry light, even when the world chooses darkness.

Israel as a Spiritual Equation

Eikev teaches that the physical follows the spiritual, just as the heel follows the step. Kabbalah teaches that what takes place below reflects what is happening above. When we walk in mitzvah, blessing is not a reward—it is a natural flow, like light descending into an open vessel.

This is why Israel continues to overcome, not because of superior numbers or global favor, but because of the soul-root of its being. A small nation in size, but great in purpose. As the Zohar teaches, the higher the light, the lower it descends—so too, the smaller the vessel, the more it is filled by Heaven.

Manna and Wi-Fi: The Same Hand

“He fed you manna… to teach you that man does not live by bread alone, but by every word that proceeds from the mouth of God.”

Manna is not just food—it is a metaphor for trust. Each day in the desert, the people received only what they needed for that day. No more, no less. The experience was not about sustenance, but about dependence. In Kabbalistic language, trust opens the vessel; pride closes it.

Today’s Israel is a leader in innovation—start-ups, medical breakthroughs, cybersecurity, agriculture. But through the eyes of faith, this too is manna. It comes not from self-glorification, but from the same Hand, the same Source. What once descended from Heaven now travels through fiber optics and drip irrigation. But the soul behind it has not changed.

“My strength and the power of my hand…”—The Trap of Pride

“You will say in your heart, ‘My strength and the power of my hand made me this wealth.’ But remember the Lord your God, for it is He who gives you strength.”

This is one of the Torah’s most subtle warnings. When success arrives—when there is an army, an economy, a seat at the table—it becomes tempting to say: I did this. But the Torah reminds us: Do not confuse the tool with the Source. The strength was given to you—not to make you proud, but to make you responsible.

The Talmud teaches: “One who is proud drives away the Divine Presence.” Maimonides writes that true greatness lies in humility, not in self-importance. So too with Israel—it becomes truly great when it remembers Who gives it power, and why.

Operation Entebbe: Power That Comes from Faith

In 1976, Israeli commandos crossed thousands of miles to rescue Jewish hostages in Uganda. This mission—known as Operation Entebbe—was not only an act of military courage. It was power born of faith: in the value of every life, in responsibility to one’s people, and in the sacred duty to never leave our own behind.

Such strength cannot be replicated. It is not taught in manuals. It comes from within—from memory, from Torah, from the soul’s knowledge that a Jew is not a statistic, but a soul.

Trials as a Test of Covenant

“You shall remember the way the Lord your God led you… to test you, to know what is in your heart.”

Tests are not punishments. They are part of the relationship. Just as a father teaches a son, so does God guide Israel through trial and triumph.

Today, Israel is again being tested—by rockets, by moral challenges, by external pressures. But Israel stands. With dignity. With memory. With conscience. It does not lose itself, because it holds fast to Torah, to light, to life. Because it carries a covenant.

In Kabbalistic teaching, trials reveal the Or Ganuz, the Hidden Light. They expose not the outer shell, but the core. Israel is a nation that learns through pain—but chooses hope.

The Land as Covenant, Not Conquest

“And He brought you into the land… that you should fear the Lord and observe His laws.”

The Land of Israel is not just geography—it is sacred space. But it is not an unconditional gift. It is a spiritual trust. The Sages teach: “The Land of Israel is acquired through hardship”—not in the sense of suffering, but of depth. To live here is to hear the soul of the land.

It is not conquest that grants permanence. It is the covenant. Justice. Humility. Mercy. Holiness. That is the lease, and that is the condition.

Eikev Is About Now

Parashat Eikev is not ancient history. It is now. It is about the Israel of the 21st century. About the soldiers on the borders. The children in bomb shelters. The doctors, the scientists, the rabbis, the programmers, the mothers, the volunteers. About a people who still believe, still endure, still carry light.

Eikev reminds us: not by numbers, but by spirit. Not by might, but by faith. Not by politics, but by covenant.

And if we remember this—then the light continues. Even in the wilderness. Even under fire. Even at the heels of redemption.

About the Author
Rabbi Moshe (Mikhail) Salita is a Brooklyn-based rabbi, legal scholar, and emerging animal chaplain whose work unites Jewish spirituality, international law, and compassion for all living beings. He holds a Master’s in International Law (with honors) from the National University “Odesa Law Academy,” where he is currently a PhD student researching the restitution of unlawfully confiscated Jewish communal property in Soviet Ukraine. He also earned a Master’s in Library and Information Science from Pratt Institute (New York) and a Master’s in Education and Special Education from Touro University, with graduate certificates in Applied Behavior Analysis (ABA) and Bilingual Education. Rabbi Salita is an ordained rabbi of the Jewish Spiritual Leaders Institute (JSLI), a Doctor of Ministry student in Jewish Spirituality at the Graduate Theological Foundation, and an Animal Chaplain-in-Training with the Compassion Consortium in New York. His mission is to weave together justice, mercy, and creation care into one sacred path of Tikkun Olam — healing the moral and spiritual wounds of the world. He serves as Executive Director of the Salita Foundation, originally founded by his brother, Dmitriy Salita — former WBF World Champion boxer, and inductee of both the New York Boxing Hall of Fame and the Jewish Sports Hall of Fame. Today, Rabbi Salita leads the Foundation toward a broader vision — uniting humanitarian ethics, environmental awareness, and cultural restitution. Through the Foundation, he has launched the “Eco-Kosher Initiative,” a global program encouraging support for businesses and individuals who respect the environment, animals, and their communities. For him, “eco-kosher” is not limited to food — it is a moral philosophy of living in balance with creation, where sustainability and holiness walk hand in hand. He is also devoted to preserving and gaining international recognition for the rare Israeli cat breed Kanaani — a living symbol of harmony between Jewish heritage and the natural world. A descendant of Sruel ben Aharon Lekhtman, a Ruzhiner Hasid and brick-factory owner in Kitai-Gorod, Kamianets-Podilskyi — once a spiritual heart of the Ruzhin Hasidic movement in Tsarist-era Ukraine — Rabbi Salita continues his ancestor’s legacy of faith, integrity, and bridge-building. Sruel Lekhtman served as a close friend and estate manager for Pan Dembitsky, a Polish landowner remembered with respect in both Jewish and Ukrainian memory. Their friendship, crossing lines of faith and culture, remains a profound symbol of coexistence — especially meaningful for Ukraine today. Although Rabbi Salita received Reform rabbinic education in the spirit of Jewish Universalism, he maintains a deep spiritual connection with Chabad, whose living Hasidic tradition unites intellect, compassion, and joy. Following the example of the prophets — from Adam, the first caretaker of creation, to King Solomon, who understood the language of animals, and to Rav Papa, the sage who spoke kindly of cats — Rabbi Salita teaches that true holiness is revealed through compassion for all living beings. His life’s work is to show that caring for animals and serving God are one and the same sacred breath.
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