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Tuvia Book
Author, educator, Tour-Guide, artist

Passover unity, Sharansky style

After the recent traumatic protests in Israel, we need to be reminded what we have in common, and not what divides us. This festival of freedom, Passover, we should look to Natan Sharansky as our role model, who tells it how it could be and reminds us what is worth fighting for. A couple of years ago, I had the honor of introducing Sharansky, the living legend of the Jewish people, former refusnik and Genesis prize laureate. I was hosting an event titled, “Glimpsing Freedom just before Passover” organized by the World Zionist Organization in the UK and the Zionist Federation of the UK. Many people from across UK and the world gathered to be inspired by this great and humble man.

Screen shot from the ZF UK WZO in UK pre-Passover Program, “Glimpsing Freedom Just Before Passover,” with Natan Sharansky. Photo (c) T Book, 2023

Natan Sharansky the iconic former “Prisoner of Zion” always comes to mind at the Seder when we recite “Next Year in Jerusalem.” Many Jews in the western world recite the famous concluding lines of the their seder meals pro forma, without really meaning them. They are just part of the ritual. After all, for centuries of exile Jews recited these lines and then carried on with their lives.

Natan Sharansky taught us that it is not just enough to “talk the talk” and yearn and hope and pray for redemption but rather one needs to ACT and “walk the walk” in order to do what is right. He could have taken the easy path, and carried on living and working in the Soviet Union, but he courageously chose the road “less travelled by” and opted, in 1973, to apply for an exit visa to Israel. He was denied for “security” reasons. The rest is history.

Sharansky continued to engage in “underground” Zionist activities and he became a spokesman for all of the “refusniks” trapped behind the Iron Curtain until his arrest by the Soviet authorities in 1977 on trumped-up charges of treason and espionage. His real “crime” was of wanting to realize the age-old Jewish dream of returning to Zion. Sharansky was found guilty in 1978 and sentenced to 13 years imprisonment in a Gulag. He used his show-trial to courageously declare:

 I am happy. I am happy that I lived honorably, at peace with my conscience. I never compromised my soul, even under the threat of death…For more that two thousand years the Jewish people, my people, have been dispersed. But wherever they are, wherever Jews are found, every year they have repeated,’ Next year in Jerusalem.’ Now, when I am further than ever from my people, from Avital, facing many arduous years of imprisonment, I say, turning to my people, my Avital, ‘Next year in Jerusalem.’

As a teenager growing up in both South Africa and the UK the movement to free Soviet Jewry was a large part of my Jewish activist education. Indeed, an international campaign calling for Sharansky’s release was waged by his wife Avital, in conjunction with organizations around the world. It is possible that out of a latent sense of guilt for not having done enough to work for their Jewish brothers and sisters during the dark years of the Holocaust that the American joined by the rest of the international Jewish community really took up the banner of protest and make huge effort to highlight the plight of Soviet Jewry and work for their freedom.

Natan Sharansky. Illustration (c) T. Book, 2023

One specific example of grass roots activism is that our local Zionist Youth movement, Bnei Akiva, made us write letters every week both to a trapped Jewish refusnik and to our local elected official about the plight of the Jews in the Soviet Union. We used to say to our councilors, “what difference will our letter make?” We need to bear in mind that just as every great waterfall starts with a drop of water, so the eventual breaking down of the Iron Curtain and release of the Soviet Jews started one letter at a time and one concerned Jew at a time.

As our sages in the Mishna state:

It is not up you to finish the work, but neither are you free to desist from trying.

Jews did not just “talk the talk” but literally “walked the walk” in countless demonstrations, culminating with the mass march in Washington, DC, during Gorbachev’s visit in 1987.

This global united movement to free Sharansky and other refusniks ultimately led to Sharansky’s release in 1986. He arrived in Israel, proudly processing a new Israeli passport and ID card, that same night. Upon his arrival at Ben Gurion airport and after being greeted by dignitaries and throngs of excited Jews from across the political and religious spectrum he said in Hebrew, with his voice cracking with emotion, “Hinei ma tov u ma naim, shevet achim gam yachad.” (“How good and how pleasant it is, a tribe of brothers and sisters united together”). Indeed it took this great man to teach all of us that we Jews should focus on what we have in common in order to bring out the best in us. This was Natan’s message yesterday as he explained that his latest book, ““Never Alone: Prison, Politics, and My People” (co-written with Gil Troy) emphasizes that Jewish people need to be proud, and knowledgeable, of our traditions, peoplehood and our land, and above all, focus not on what divides us, but rather what we have in common.

About the Author
Tuvia Book has a doctorate in education and is the author and illustrator of the internationally acclaimed Israel education curriculum; "For the Sake of Zion; A Curriculum of Israel Studies" (Fifth edition, Koren), "Jewish Journeys, The Second Temple Period to the Bar Kokhba Revolt, 536 BCE-136 CE," (Koren), "Moral Dilemmas of the Modern Israeli Soldier" (Rama) and the soon to be published “Jewish Journeys, The First Temple Period, 1000 -586 BCE” (Koren). Dr. Book was born in London and raised in both the UK and South Africa. After making Aliya at the age of 17 and studying in Yeshiva he volunteered for the IDF, where he served in an elite combat unit. Upon his discharge he completed his undergraduate degree in Jewish history and literature, as well as a certification in graphic design. He then served as the Information Officer and deputy head of security at the Israeli Consulate of Philadelphia, while earning a graduate degree in Jewish Studies. Upon his return to Israel, Dr. Book graduated from a course of study with the Israeli Ministry of Tourism and is a licensed tour guide. Tuvia has been working in the field of Jewish education, both formal and informal, for many years. He has guided and taught Jewish students and educators from around the English-speaking world for some of Israel’s premier educational institutions and programs. Tuvia has lectured throughout North America, Australia, Europe, and South Africa. In addition, his artwork has been commissioned on every continent (except Antarctica). Tuvia served as a Shaliach (emissary) for the Jewish Agency for Israel as the Director of Israel and Zionist Education at the Board of Jewish Education of Greater New York (Jewish Education Project). He was a lecturer/educational guide at the Alexander Muss Institute for Israel Education (AMIIE) in Israel. Tuvia has lectured at both Bar Ilan University and Hebrew University. He is a Teaching Fellow at the Tikvah Fund. He is a research associate at the Hudson Institute. His latest book, "Jewish Journeys, The First Temple Period, From King David to King Zedekiah, 1000 - 586 BCE," (Koren) is part of a series on Jewish history.
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