Jeffrey Roblin

Separation Without Withdrawal – Parsha Naso 5786

Numbers 6:1-2: דבר אל בני ישראל ואמרת אלהם איש או אשה כי יפלא לנדר נדר נזיר להזיר לה׳  וידבר ה׳ אל משה לאמר׃ 

And the Lord spoke to Moses, saying: Speak to the children of Israel and say to them: When a man or woman makes a Nazirite vow, to separate themselves to the Lord…

In Parsha Naso, the Torah outlines the laws of the Nazir; a man or woman who voluntarily undertakes a period of spiritual dedication through specific restrictions and practices.

A Nazir, for example, refrains from drinking wine, allows their hair to grow long, and takes special precautions to maintain ritual purity. Clearly, and as stated, this vow is intended to achieve separation and holiness through abstention and discipline.

And yet, there seems to be something absent from the Torah’s description of the Nazir.

A Nazir does not withdraw from society despite the explicit objective of “separation”.

They do not cease working, separate from their family, or retreat into isolation. Their spiritual transformation is pursued while remaining fully embedded within their community.

This year, it is especially fitting that we read Parsha Naso immediately after Shavuot, when we recount and celebrate the giving of the Torah at Sinai.

Prior to Sinai, isolation accompanied spiritual revelation and growth.

Our patriarchs were shepherds, and their greatest encounters with Hashem occurred in the wilderness, the midbar, a word that also means desert. Revelation was found far from society, in quiet and truly in “separation”.

The post-Sinai contrast is the Nazir who reminds us that spiritual greatness in Judaism is not achieved by escaping the physical world, but by elevating ourselves within it, even to perceived extremes.

Holiness is not reserved for mountaintops or deserts. It is meant to exist amidst family, work, responsibility, temptation, and community.

Today we no longer have Nazirs but the attainability of personal spiritual renewal remains equally, if not more, accessible.

Not through isolation, but through small acts of intentional growth: sacrificing to take on a new mitzvah or resisting a familiar temptation.

Our pursuit of transformation through committed separation.

Shabbat Shalom.

About the Author
Jeff Roblin is a writer on Jewish theology and Israel related topics. He attended the University of Vermont where he was President of their Hillel chapter. He resides in the Boston-area with his wife and three children.
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