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Seven principles for maintaining Jewish dialogue

We must work to listen to each other, to forgive each other, and to stick together, as the extended family we are
The Siege and Destruction of Jerusalem, by David Roberts, 1850. (Wikipedia/ Creative Commons)
The Siege and Destruction of Jerusalem, by David Roberts, 1850. (Wikipedia/ Creative Commons)

This Sunday is the Fast of Tammuz, and with it begins the period of mourning in the Jewish calendar called the Three Weeks, leading up to the saddest day in the year, the Ninth of Av.

Twice Israel suffered defeat and exile. The first — the conquest of the northern kingdom followed a century and a half later by the destruction of the First Temple and the Babylonian exile — was a direct consequence of the division of the kingdom into two after the death of Solomon. The second — defeat at the hands of the Romans and the destruction of the Second Temple — was the result of intense factionalism and internal strife, sinat chinam.

Today, across the Jewish world, there remains much internal conflict. When individual Jews or groups of Jews have disagreements, as inevitably happens, we have to find ways to overcome them respectfully, to ensure we continue to thrive as a people.

To that end, I have set out below what I regard as seven of the key principles for maintaining Jewish dialogue. I hope some, or all of them, speak to you.

PRINCIPLE 1: Keep talking, even when you disagree. The more you talk, the more you are likely to eventually find a way to work together.

PRINCIPLE 2: Listen deeply to one another. Hear what your opponent is saying. Listening is profoundly therapeutic. It is also deeply spiritual. The good news about the Jewish people is that we’re among the world’s best speakers. The bad news is that we’re among the world’s worst listeners. This has to change. Shema Yisrael, the great command, means, “Listen, Israel.”

PRINCIPLE 3: Always be humble and modest by striving to understand the point of view with which you disagree. That was the way of Hillel. It remains the first rule of conflict management.

PRINCIPLE 4: Never seek victory. Never ever seek to inflict defeat on your opponents. If you seek to inflict defeat on your opponent, your opponent – such is human psychology – will seek to retaliate by inflicting defeat on you. The end result will be that even if you win today, you will lose tomorrow, and, in the end, everyone will lose. Don’t think in terms of victory and defeat. Think in terms of what is best for the Jewish people.

PRINCIPLE 5: If you show contempt for other Jews, they will show contempt for you. If you show respect for other Jews, they will show respect for you. If you seek respect, give respect.

PRINCIPLE 6: Remember that the ultimate basis of Jewish peoplehood is “Kol Yisrael arevim zeh bazeh”, “All Jews are responsible for one another”. We may not agree on anything, but we remain a single extended family. If you disagree with a friend, tomorrow he or she may no longer be your friend. But if you disagree with a family member, tomorrow he or she is still part of your family. Being a family is what keeps us together. We don’t need to agree with each other, but we do need to care about each other.

PRINCIPLE 7: God chose us as a people. He didn’t choose only the righteous; He chose all of us. It is as a people we stand before God, and it is as a people we stand before the world. The world doesn’t make distinctions, anti-Semites don’t make distinctions. We are united by a covenant of shared memory, shared identity, and shared fate, even if we have differing perspectives on our faith.

The Sages said that the Torah was given to make peace in the world. How can we, the Jewish people or the State of Israel, be at peace with the world if we are unable to live at peace with ourselves? Bear this in mind the next time you are tempted to walk away from some group of Jews that you think has offended you. We are each called on to make some effort, some gesture, to listen to one another, to forgive one another, and to stay together as an extended, almost infinitely varied family. That is the only ultimate tikkun for the echoing grief of the Three Weeks that has haunted our history, and reverberates still.

Wishing you a tzom kal, an easy fast.

About the Author
Rabbi Lord Jonathan Sacks is a global religious leader, philosopher, the author of more than 25 books, and moral voice for our time. Until 1st September 2013 he served as Chief Rabbi of the United Hebrew Congregations of the Commonwealth, having held the position for 22 years. To read more from Rabbi Sacks or to subscribe to his mailing list, please visit www.rabbisacks.org.
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