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Sharon L. Sobel

Star Wars: May the Force be With You, A Jewish View

This was my D’var Torah – my brief sermon – at Temple Isaiah, Stony Brook, New York, on Friday, December 18, 2015. Parshat Vayigash. The day after “Star Wars – The Force Awakens” opened.

Shabbat Shalom! This is a very special Shabbat – “Shabbat Star Wars.” I’m sure that everyone is aware that the new Star Wars movie opened last night. I haven’t yet had an opportunity to see it – but from all accounts, it is “out of this world!”

And if you haven’t tried this trick yet, type the words: “A long time ago, in a galaxy far, far away” into the Google search bar… the results will amaze you!

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The first Star Wars movies came out when I was in university – over 30 years ago. Yet, the Star Wars phenomenon and appeal have never gone away, even after all these years. My young six-year old nephews, and so many other young children love everything about Star Wars: collecting Star Wars Lego sets, books and paraphernalia. They can describe in great detail all of the intricacies involving the characters and the plot-lines, they love making up their own Star Wars stories and they’re excited to see the new movie.

So I thought that this evening would be a good time to spend a few moments sharing some thoughts about “Star Wars –The Jewish View.” The movies have much to teach us and share common themes with our ancient Jewish texts.

First, Obi Wan Kenobi – the legendary Jedi master, explains that the Force is what gives Jedis their powers. The Force surrounds us and penetrates us, he explains. The Force binds the galaxy together.

In our Torah portion this week, Vayigash, (from the book of Genesis) we see the ultimate Jewish Jedi: Joseph. He’s in charge of all of Egypt. The only one who is more powerful than him is Pharaoh. Yet, Joseph’s power doesn’t come from Pharaoh – it comes from his connection with the Divine, his belief and his faith in God. In this week’s Torah portion, God has inspired Joseph and enabled him to forgive his brothers for selling him into slavery so long ago. With God by his side, Joseph and his family are able to reconcile and move forward as a united family.

We too, can find strength and sustenance with God’s presence in our lives. Just as the Force is what gives a Jedi his/her powers, God is what gives meaning to our very existence. God is what binds OUR universe together.

Next, In all the Star Wars movies, we see deep and significant friendships developing between Luke Skywalker, Han Solo, Princess Leia, R2D2, C3P0, Chewbacca, Wookie and so many other creatures of all shapes, sizes, levels of hairiness and colors. This is a celebration of diversity at its best – an acknowledgement that “all life forms matter.” We see in these stories how true friends value each other’s special gifts, and remain loyal when adversity strikes. When faced with challenges or obstacles, friends are there to help you overcome those obstacles or to save you if you need help.

In our Joseph story, Pharaoh was a true friend to Joseph. He greatly valued all of Joseph’s special gifts and acknowledged Joseph’s talent, wisdom and abilities. So much so, that he assisted Joseph in reuniting with his family and gave Joseph’s family excellent land on which to live when they came to Egypt. The friendship was reciprocated.

Our Jewish tradition teaches us (Avot d’Rabbi Natan 8) that we should “Acquire for yourself a friend.” What is the meaning of this text? The commentators say that this text teaches us that we should acquire a friend with whom to eat and drink, read and study, sleep and share secrets of Torah and personal secrets.

In the beginning of the Torah, as part of the creation story, God says: “It is not good for man to be alone. I will make a fitting help-mate for him.” God then creates Eve. People are meant to live in relationships: with partners, with friends, with community.

As a Jewish community, this notion is reinforced by the fact that we need a minyan – a quorum of 10 people – in order to recite certain prayers. As a people, we believe that it is important to live in community, surrounded by others. As Jews, we do not live in isolation. We cannot celebrate the passage of time or the cycle of life alone. The power of friendships and the power of community can be uplifting indeed. And just like in Star Wars, we are taught that the honor of one’s “fellow is as precious to us as our own.” (Pirke Avot 2:10)

Third, Yoda and Obi Wan Kenobi represent wise, revered elders, who have much to teach those who are leading the way. At first glance, Yoda doesn’t seems like much to behold: he is small, wrinkled, shriveled. But looks can be deceiving: he is the Jedi Master par excellence. His wisdom is beyond compare. Obi Wan Kenobi, too, has much to share with others. He is a great leader and has lived his life with struggle and battle, overcoming some and losing others.

Obi Wan Kenobi’s life has been just like all of ours. Each of us has experienced the joys and struggles of life. And we get through life with the help and guidance of trusted and wise mentors.

In this week’s Torah portion, When Joseph reconnects with his father, Jacob, we see that Jacob, too, is old and has lived a long life, full of trials and tribulations, joys and heartache. Jacob, in his advanced years (in the Torah over the next few weeks) will still have much to teach to his children and grandchildren.

We are taught: “Aseh l’cha rav, u’kneh l’cha chaver – Acquire for yourself a teacher, and you will make for yourself a friend.” (Pirke Avot 1:6). None of us is expert in all things – we can each learn from those who came before us, from those who are our peers and from those who are younger than us. We must have an inquiring mind, an open heart and a willing spirit, if we want our future to be bright with hope and fulfillment.

Finally, in Star Wars, there is always the Dark Side of the Force, represented by Darth Vader and his minions, his evil deep breath (can you hear his: “huuuuuuuuuuhhhhhhh”? – deep breathing noise here). Egypt – initially in the Torah – represented a place of plenty and sustenance. It was the place that Abraham and Sarah went to get food during a famine. Joseph and his family lived long and prospered there. OK the phrase“live long and prosper” belongs to “Star Trek,” not “Star Wars – but I couldn’t resist!” Egypt initially was a place of plenty, bounty and goodness. And then, the dark force took over…and we saw the another side of Egypt.

But if it weren’t for the Dark Side of Egypt, we never would have left, never would have gone to Sinai, never formed a covenant with God, never would have received the 10 Commandments, and never become the People we are today.

We are taught: There are two forces that exist within each one of us: the Yetzer Ha-Rah and the Yetzer Ha-Tov. The good inclination and the evil inclination. It is the Yetzer Ha-Rah, the evil inclination that motivates each of us to find a partner, to go to work each day, to procure food, to take care of our families. And it is the good inclination, the Yetzer Ha-tov that makes sure that we don’t do anything to excess, and that we take care of the stranger and feed the hungry, clothe the naked. We need each one of these inclinations to balance the other. We need each to have a healthy existence on this earth.

There are so many more Jewish themes in Star Wars – perhaps we should all arrange to go and see the movie together!

For now, however, I will conclude by saying: “May the Force surround you and be with you, may you find loving companions to guide you through life’s path, and may your Yetzer Ha-Tov always take precedence over your Yetzer Ha-Rah! Shabbat Shalom and May the Force be with You!

About the Author
Rabbi Sharon L. Sobel is the Rabbi of Temple Isaiah in Stony Brook, Long Island. Her career has extended from leading congregations to leading national organizations. She is passionate about Israel, social justice and enabling others to use Jewish living as a lens to living life with meaning and purpose. Rabbi Sobel is a fitness and food enthusiast. She views food as a catalyst for creating community and welcoming. (She is a secret “Iron-Chef Wanna-be”). She truly sees her table as a “mikdash m’at – a miniature alter”, a place where the holy and the ordinary come together. The daughter of a Reform rabbi (Rabbi Richard J. Sobel, z”l, from Glens Falls, NY), Rabbi Sobel was ordained from Hebrew Union College-Jewish Institute of Religion in New York, in May, 1989. She received her undergraduate degree in Mass Communications from Boston University’s School of Public Communications.
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