Yelena Sigal

The Great Dating Double Standard

When “Age is Just a Number” Only Goes One Way

After years of dating through the Orthodox singles ecosystem, a world where at most social events your marital status is discussed more than the weather, I got married two months shy of turning 40. I had done it all in the attempts to find my match: singles events where the male-to-female ratio made you wonder if someone forgot to send half the invitations, speed dating events that felt like job interviews with worse lighting, dating apps where most people are looking for “good vibes only” and profiles blend together and of course, the matchmakers.

As I crept toward my late 30s, something curious happened. Not only much older men were reaching out to me on the dating sites with the confidence of someone who still thought writing “ask me anything” constituted a compelling dating profile, but the matchmakers, my advocates, began presenting me with increasingly ambitious age gaps as if they were doing me a favor.

“He’s only 50,” they’d say about a potential match for 37-year-old me, with the same tone one might use to announce a really good sale. “And he looks young for his age!”

I had what I thought was a reasonable boundary: plus or minus five years. But apparently, this made me the dating equivalent of someone demanding a unicorn with a medical degree. I was routinely told that considering “the reality of the dating market for women my age” (said with the gravity usually reserved for discussing geopolitics), I should give “solid consideration” to these older gentlemen.

The subtext was clear: beggars can’t be choosers, and at my advanced age of 37, I was apparently in the beggar category.

The Compromise Game: Everything’s Negotiable Except Men’s Preferences

I was willing to compromise on other things—height (I could learn to love stepladders), languages spoken (surely I could learn conversational Yiddish by our third date), even location (hello, long-distance relationships!). But age? That was my line in the sand, personal and non-negotiable.

This wasn’t about establishing universal dating guidelines. It was simply what felt right for me. Yet somehow, my preference was treated like a character flaw that needed correcting.

Behind the Matchmaking Curtain: The Wizard of Oy Vey

After getting married, I decided to give back to the community by helping match other “older singles”. This gave me an insider’s view of the matchmaking world, and what I discovered was interesting and surprising.

There’s a rampant double standard of matchmakers routinely accommodating men’s age preferences, even when those preferences were more unrealistic than not.

A 45-year-old man wanting to date women no older than 30? “He knows what he wants!”

A 50-year-old seeking someone in their early thirties? “Men mature slower, it makes sense!”

A 55-year-old who won’t consider anyone over 35? “Well, he wants many children…”

The last point in particular is a wonderful aspiration. But here’s where personal responsibility comes into play: they need to start thinking about this sooner and aim to get married as young as possible. Instead, knowing that they will have plenty of options and will be encouraged by religious leaders and matchmakers, they feel they have the luxury to wait. They spend their 20s and 30s focusing on career, education, or simply enjoying their freedom, then suddenly at 45 decide it’s time for a wife and five children and expect the world to deliver.

Meanwhile, if a woman over 35 expressed any preference about age, she was being “unrealistic about her situation.”

The Fertility Card: When Biology Becomes an Excuse for Unreasonable Expectations

The go-to justification I heard was always fertility concerns. The explanation went, men want younger women because they want children. And there’s research to support this pattern. Studies consistently show that men tend to prefer younger partners across cultures, with evolutionary psychologists arguing that men are attracted to “features related to fertility” rather than youth itself.

But here’s where this gets a bit tangled and problematic.

First, we’re living in an age of medical miracles. Women are having healthy babies into their 40s, and fertility preservation has given us options our grandmothers could only dream of. Yet somehow, we’re still operating on fertility assumptions from the shtetl era and the recent medical advances get conveniently ignored.

Second, and this might come as a shock to some men: male fertility also declines with age. But while a 25-year-old woman is being told she should consider a 45-year-old man for biological reasons, no one mentions that biological reality of age might be applicable to him as well.

The fertility argument also ignores a basic truth: fertility is uncertain for everyone, regardless of age. I’ve known 25-year-olds who struggled with infertility and 42-year-olds who got pregnant on their first try. And while it’s true, statistics are there that it is harder to have children as we get older, but building a relationship on hypothetical reproductive potential is like choosing a spouse based on their astrological compatibility. It might work out, but you’re probably focusing on the wrong variables.

The Real Cost: When Half the Community Gets Half the Respect

Let me be clear: I’m not opposed to age-gap relationships in general. I know many couples with significant age differences who are deeply compatible. Love doesn’t follow mathematical formulas, and genuine connections can transcend age boundaries. But there’s a crucial difference between natural preferences when people meet organically and the age gaps that matchmakers and religious leaders often encourage in the name of being “practical.”

What I’m opposed to is the matchmaking system within our religious community that enables a discriminatory double standard. The problem isn’t that some men prefer younger women. It’s that matchmakers consistently facilitate these preferences while not encouraging men to date up to their age strongly enough, while simultaneously pressuring women to lower their standards.

This system doesn’t just inconvenience women and discriminates against them. It actively shrinks their dating pool in ways that feel artificially manufactured. When matchmakers consistently enable men to date significantly younger while encouraging women to “be realistic” about dating significantly older, they’re not just reflecting societal forces. They’re creating them.

The result of this double standard? Women get pushed toward the margins of their own dating community, told they’re being too selective when they want what men take for granted: age-appropriate partners who see them as equals rather than prizes.

This dynamic undermines one of the most beautiful aspects of Jewish dating culture: the emphasis on compatibility, shared values, and genuine partnership. When we prioritize theoretical fertility over actual compatibility, we’re trading the depth and richness of true partnership for biological speculation.

A Better Way: Dating as Celebration, Not Desperation

Here’s a radical idea: what if dating above 30 could be a celebration of life experience rather than an apology for still being single? What if matchmakers and religious leaders encouraged men to date women their own age or older, recognizing that maturity, life experience, and emotional intelligence might actually make for better partnerships than theoretical reproductive advantages? What if we treated women over 35 as desirable catches rather than someone in need of special handling?

When we enable men to seek significantly younger women while telling women to lower their standards, we’re undermining the very foundation of what makes Jewish partnerships strong.

The Mitzva of Fair Play

Matchmaking is considered a mitzva, a sacred act of bringing souls together. But sacred work demands fairness, respect, and dignity for all parties involved. When we allow double standards to flourish, we’re not serving the community; we’re serving outdated prejudices dressed up as practical considerations.

The shift needs to start with matchmakers and religious leaders themselves. They need to stop being enablers of unrealistic expectations and start being advocates for healthy, equitable relationships. This means:

  • Challenging men who refuse to consider age-appropriate women
  • Supporting women who have reasonable preferences without making them feel like they’re asking for the moon
  • Focusing on compatibility over fertility speculation
  • Recognizing that everyone deserves to feel valued in the dating process

Love Doesn’t Have an Expiration Date

The Jewish community prides itself on valuing wisdom, experience, and growth over time. Yet somehow, in dating, we’ve created a system that suggests women lose value with each passing year while men become distinguished silver foxes.

It’s time for a reality check. The most successful marriages I know, Jewish and otherwise, are partnerships between equals who chose each other for who they are, not for their theoretical reproductive potential or their willingness to accept whatever they could get.

Dating later in life should be empowering. You know yourself better, you’ve learned from past relationships, and you have a clearer sense of what you want in a partner. These are assets, not liabilities.

To The Happy Ending (That’s Actually a Beginning)

Every woman, regardless of age, deserves the opportunity, not to settle for whoever will have her, but to find a genuine partner who values her for who she is, not just when she was born.

The Jewish dating world can do better. It’s time we start recognizing that love, partnership, and compatibility don’t have expiration dates. After all, if we believe that every person has a bashert—a destined partner—shouldn’t we also believe that every person deserves to be valued in the search for that partnership?

The answer is yes. Now let’s start acting like it.

Plot twist: I ended up marrying my husband, who happens to be five years younger than me. Take that, dating market reality!

About the Author
Yelena is a clinical research scientist, American-Israeli activist, and volunteer matchmaker. Having grown up in a secular Jewish family in Eastern Europe and the US, before becoming more observant and making Aliyah in her 20s, she brings a unique multicultural perspective and sensitivity to her writing. Her diverse background, spanning continents and cultures informs her commentary on community dynamics, tradition, and social change.
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