The Menorah in COVID, Part 1

Ice menorah, lit outside, 2017. (David Seidenberg)

Lighting the menorah – an ideal ritual for the time of COVID

We have just a handful of Jewish rituals designed to be done outdoors, all of them good for COVID-pandemic times. That includes doing them in a right-sized group. One of course is Sukkot, where we live outdoors in our makeshift booths that are necessarily open to the sky and that can be easily opened to the breeze. The sukkah is a ritual space that can be used day or night. The other two rituals, though, are mainly for the nighttime. One is Kiddush Levanah, when we stand before the moon/levanah, give her a blessing, and jump and dance towards her. The other ritual is perhaps the one ritual most familiar to every type of Jew, but it is not familiar as an outdoor ritual. That is lighting the menorah or Chanukiyah, as it is called in modern Hebrew, as we will be doing for eight days.

Chanukiyah in Jerusalem, Shaul Judelman, used with permission

It’s true that most of us chutz la’aretz (outside of Israel) light our menorahs inside the house by a street-facing window, but that’s only second best according to the Talmud. The ideal is to light outside one’s front door, where space turns from private to public, where people will not just see the menorah but readily interact with it. That’s why in Israel, it’s common to see glass boxes mounted to one side of the door to the street where one can place an oil lamp menorah that can burn without getting blown out by a breeze.

Lighting a menorah in the time of COVID, no matter whether you do it outside your front door or in your window, is also one of the few rituals that work just as well now, when most people are confined to a single household or pod, as it did before the pandemic. I know for myself, it’s the only ritual I ever did over facetime before COVID, mostly to include far-flung grandparents. You can’t exactly share a matzah over phone or video, though many of us did our best to simulate doing just that last Passover. But you can easily share the light of a candle or lamp over video, and blessings sung can be heard around the world with just a phone.

The flames must be separate, like us as we socially distance

The halakhah (Jewish law) teaches that the flames of a menorah need to be separated from each other by at least a fingerbreadth, and that it’s best to set them up more or less in a straight line. Another way to describe this in an image is that the Chanukah candles are socially distanced!

The reason for this is that the menorah light shouldn’t be like a m’durah, a campfire or bonfire, and that one should be able to count the flames to tell at a glance how many candles or wicks are lit. Since we light one more candle each day, that means anyone can tell what day of Chanukah it is by looking at your lit menorah. In a time when one day blends into another, knowing the number of the day is a comfort. If the wicks were in a circle, then the flames would overlap from multiple angles and visually blend together, like our days have done. Another distinction is that a m’durah is generally used for heat, whereas a ner, a lamp or candle, is used primarily or only for its light – for discernment. (More on this in Part 2!)

There is an alternative, almost opposite fantasy of what Chanukah means that contradicts this halakhah. One hears it in the song Ba’nu Choshekh: “We come to chase away the darkness, in our hand light and fire, each one of us a tiny light, but we all make a mighty light!” But according to Jewish practice, the lights are davka not supposed to be joined together to make one mighty light.

In fact, there is a quiet comfort and confidence in not rushing to join together, in not chasing away, not whipping up conflagrations, but instead dwelling in what is, in planting seeds of light, person-by-person, wick-by-wick. Chanukah is a time to honor that reality. This year, when we have no choice but to keep our lights separate from each other during COVID, we might as well find the virtue in doing so.

And so we light in these crushing times

Lighting a menorah outside your front door is the fullest expression of what it means to “publicize the miracle”, to be pirsum hanes, as one says in Yeshivish. For all of us not used to lighting outside, you can try this with an unused aquarium. Outside, you can invite the neighbors. An ice menorah is also a special treat outside, where it won’t melt too fast.

Even though this year we can’t join together, we can easily witness in person each other’s lights by our windows and doors. The light of our Chanukiyahs, which will glorifyingly multiply eight times, and which, according to our tradition, is holy, casts the halo around what stays pure within us in the face of trauma. That means the light we each carry and sustain in ourselves, as we trudge through this year and through the dark time of solstice, also stays pure.

A midrash says that Israel is like an olive tree: to get the pure oil that gives light, the olives need to be crushed. For so many of us, this is a crushing time, and whether we extract the light from this time is up to us. When we witness each other’s light, whether through a window or together on a front stoop or over video, we are also witnessing each other’s resilience, empowerment, resistance. To do so, the menorah reminds us, can be miracle enough.

 

Get alternative lyrics to Ba’nu Choshekh that honor darkness here. Download the service for Kiddush Levanah here. Read Part 2 here. Find more Chanukah resources from Rabbi Seidenberg’s website, neohasid.org, here.

About the Author
Rabbi David Seidenberg is the creator of neohasid.org, author of Kabbalah and Ecology (Cambridge U. Press, 2015), and a scholar of Jewish thought. He teaches around the world and also leads astronomy programs. As a liturgist, David is well-known for pieces like the prayer for voting and a well-acclaimed English translation of Laments. David also teaches nigunim and is an avid dancer.
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