The People Power of the IDF
During these difficult times it is the IDF that plays an important role in Israeli society and is supported by a national consensus of the Israeli population. In addition to the Jewish and Druze citizens who have compulsory service, Muslim, Christian, and Circassian citizens have the option of volunteering. Furthermore, polls consistently show that most Israelis would volunteer to serve in the IDF, even if it were not compulsory. Regarding the sociological importance of military service in Israel, Yaakov Lozowick notes that,
If one were to seek a single explanation for the cohesion of Israeli society and its ability to integrate masses of newcomers, this (service in the IDF) might be it. The central fact about military service is its universality; even today, when the distance between the ideal and reality is growing, the essence has not changed significantly.
Lozowick observes that most of the youth in the IDF will have had more money spent on them by their country than most will make in their lifetimes. He mentions that many soldiers (in combat units) will endure sleepless nights and difficult conditions as they are being transformed into a fighting unit. As far as responsibility and maturity he remarks that they, “will have been given responsibility such as many of their peers in other societies will never have.” He refers to the IDF as, “a citizen army that has contributed immensely to the cohesion of Israeli society.”

Since Israel achieved statehood in 1948, service in the IDF has been considered an important agent of national integration and instrumental in forging Israeli identity. The IDF is a powerful socializing institution. IDF service does not simply reproduce ethnic and class inequalities but rather, by molding the soldiers’ conceptions of citizenship, is still a powerful mechanism of legitimizing a hegemonic militarized and class-differentiated social order.

Popular musical entertainer Idan Raichel made a moving observation about the two-minute silence during Memorial Day (Yom HaZikaron) in Israel which is commemorated immediately preceding Israel’s Independence Day (Yom HaAtzmaut). Raichel, who served in the IDF himself, refers to service in the IDF as a “basic ingredient” to “Israeliness.” Raichel commented that,
I think that those two minutes truly reflect the Israeli way of life, the Israeli pride, our longing and sadness, our concern for and about the future, our patriotism, and our mutual destiny. Those two minutes truly show what all Israelis have in common, if it’s our lives in the present, or the respect we have for our past. To me, those two minutes sharpen our minds and are the epitome of Israeli society.
It is the men and women of the IDF, both those in their compulsory service, and those who volunteered, or were drafted for reserves, who are the backbone of our country. They are the pride and glory of Israel. Their strength, compassion, and morality are a beacon of hope for our citizens, and indeed for Jews and well-meaning lovers of freedom throughout the world. May God give them strength and bless our nation with peace.
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The writer is a Jewish educator, author, and tour guide. His latest book is Jewish Journeys: the Second Temple Period to the Bar Kokhba Revolt: 536 BCE-136 CE (Koren Publishers). He is currently serving as a reservist in the IDF as a combat medic in Gaza.