Where There Is Equality, There Is No Purpose

Throughout history, many sons of Israel found refuge among the nations. Wherever they went, they built cities, commerce, science, and culture… until, with abundance, came forgetfulness.

When the Jew grows accustomed to the good life, he begins to serve other gods:
gold (Mammon), pleasure (Asherah), and public opinion (Hermes)…

Thus was born “modern democracy”: a place where no one shares anything except taxes, and even the common language becomes optional.

Naturally, nations lose their meaning and reason for being, because there is no longer a covenant to sustain them. They have no tikun nor purpose in life, only the worship of those mentioned gods. Therefore their blood thins, as do their forgotten commitments.

The wealth of every people reflects its bond with Hashem: the most crooked are the poorest, for they reject even the commandments of Noah. But beware this does not mean one cannot ascend to the “good path of the Lord.” a Bnei Noah.Yet tell me: ¿ What do you expect to find in such lands blessing or applied Divine judgment? …

Not all gods are equal. There is only One who rewards.

Here is where the personal experience of every Jew becomes a baptism of gratuitous hatred, for that unmistakable mark within the gentiles reveals who is the true Israel among the nations, while the others have betrayed the covenant to join the House of Esav.

And wherever Israel travels — whether Europe, Siberia, America, or Africa… The spiritual cycle of the Torah repeats itself: “When the children of Israel go down to Egypt,” a new Pharaoh arises. The power of Pharaoh is proportional to the apparent absence of Hashem.

Thus the cat-and-mouse game ends when all nations adopt a single creed: the religion of the void. Same values, same customs, same symbols, same fast food…
Everything “inclusive,” everything “equal,” until everything smells the same
when it ends in the same toilet of history…

Because where there is equality, there is no purpose.

Wherever we go, we shine differently and transform the world but that place endures only insofar as the Israelite fulfills the inherited covenant, which allows us to recognize our fellow as our fellow.

The greatest problem lies with those who have truly forgotten it, the historical Esav and Ishmael, who will, in time, return to their home. For history turns and brings us back to where it began: it was not Rome nor Babylon that defeated us, but the Hebrew who forgot his own word.

I remembered it in pain; that is why I write it, so that others will not forget.