My intention is always to present the best way to argue for the Jewish rights to Judea and Samaria.
There are those who try to argue that the reason the League of Nations did not have nor needed to have a drawn out map of the borders of the Jewish homeland because the delegates were well aware of Biblical history and thus understood that all of the Land on both sides of the Jordan was to be the future Jewish homeland have a weak assertion to stand on.
Because when studying who were the 55 nations that agreed to the San Remo Conference one sees that all were Christian, or Christian based, or with links to Christians.
Hence one could argue since there were no Arab countries then the San Remo conference decision was a biased one. Since these Nations were very intimate with the Jewish Bible “The Old Testament” and thus were prejudiced.
Furthermore, not everyone accepts the “Old Testament” to be valid as historical proof or any type of proof. In fact Islam rejects it. It says the Jewish people corrupted the Scriptures.
Therefore the San Remo can be weapon that could be used against Israel.
Rather the best proof is from the statements found in the Koran and in Arab texts that confirm that the Land is Jewish. Such statements prove that even the opposition (Arab – Muslim) concedes to the truth that the Jews are not stealing, but rather reasserting their rights.
Shaykh Prof. Abdul Hadi Palazzi – THE QUR’AN SAYS THAT ALLAH GAVE THE LAND OF ISRAEL TO THE JEWS
AND WILL RESTORE THEM TO IT AT THE END OF DAYS
“And thereafter We [Allah] said to the Children of Israel: ‘Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd.'” [Qur’an 17:104]
The Qur’an and the Land of Israel
Sheikh Ahmad Adwan, who introduces himself as a Muslim scholar who lives in Jordan, said on his personal Facebook page that there is no such thing as “Palestine” in the Koran. Allah has assigned the Holy Land to the Children of Israel until the Day of Judgment (Koran, Sura 5 – “The Sura of the Table”, Verse 21), and “We made the Children of Israel the inheritors (of the land)” (Koran, Sura 26 – “The Sura of the Poets”, Verse 59).
Palestinians say Israel occupies their lands, Jordanian Muslim says Koran teaches the lands belong to Israel
Sheikh Prof. Abdul Hadi Palazzi – God granted the Land of Israel to the Children of Israel and ordered them to settle there. In addition, it is predicted that before the end of days, God will bring the Children of Israel to retake possession of the Land, gathering them from the different countries and nations (Sura 17:104)
“Quran explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment”
In the Quran, Surah Bani Isra’il (the Chapter of the Children of Israel), verses 1-7, we find a description of Solomon’s Temple and of how it was destroyed twice by the enemies of the Jewish people:
“Glory to Him Who caused His servant [Muhammad] to travel by night from Masjid al-Haram [in Mecca] to Masjid al-Aqsa [in Jerusalem] whose precincts We did bless, in order that We might show him some of Our Signs: for He is the One Who heareth and seeth everything. We gave Moses the Book [Torah], and made it a Guide to the Children of Israel, commanding: ‘Take not other than Me as Disposer of your affairs.’ O ye that are the offspring of those whom We carried [in the Ark] with Noah, verily he was a devotee most grateful. And We warned the Children of Israel in the Book, that twice would they do mischief on the earth and twice be elated with mighty arrogance. When the first of the warnings came to pass, We sent against you Our creatures [Babylonians], given to terrible warfare: they entered the very inmost parts of your homes, and thus the first warning was fulfilled. Then We did grant you the return as against them; We gave you increase in resources and sons and made you abundant in human power. If ye did well, ye did well for yourselves; if ye did evil, [ye did it] against yourselves. So when the second of the warnings came to pass, [We permitted your enemies] to disfigure your faces, and to enter your Temple as they entered it once before, and to bring to destruction all that fell into their power.
Imam Abu Abdullah al-Qurtubi, who lived from 1214 to 1273 and was one of the most authoritative medieval Quranic annotators, in his Al-Jami’ li Ahkam il-Qur’an, or Encyclopedia of Quranic Rules, explains the context (asbab) of the verses by mentioning among other sources the authentic Prophetic tradition (hadith). He wrote:
Hudhayfah Ibn al-Yaman asked the Prophet Muhammad, peace and blessings be upon him:
‘I travelled more than once to Jerusalem, but saw no Temple standing there. What is the reason?’
The Prophet Muhammad replied:
‘Verily Solomon son of David raised Bayt al-Maqdis [i.e., Beth ha-Mikdash, the First Temple] with gold and silver, with rubies and emeralds, and Allah caused human beings and spirits to work under his command, until the raising of the House was completed. Afterwards a Babylonian King destroyed Bayt al-Maqdis and brought its treasures to the land of Babylonia, until a King of Persia defeated him and ransomed the Children of Israel. They rebuilt Bayt al-Maqdis for the second time [the Second Temple], until it was destroyed for the second time by an army led by a Roman Emperor.’
One can easily verify that Jewish and Muslim traditional sources are confirming each other: The Temple was built by Solomon and destroyed by a Babylonian king. A Persian king later defeated the Babylonians and ransomed the Jews, permitting them to return to the Land of Israel. The Temple was rebuilt but afterward was destroyed by the Romans. This Temple stood in the area referred to as Beth haMikdash in Hebrew and Bayt al-Maqdis in Arabic. Those political and pseudo-religious Palestinian leaders who claim that “there was never a Jewish Temple in Jerusalem” are surely aware that, in order to support their political claims, they are compelled to lie, hide sources, and contradict the letter of the Quran and the Islamic tradition.
An earlier Quranic exegete and jurist, Imam Muhammad ibn Jarir at-Tabari, who lived from 838 to 923, writes in his Tarikh al-Rusul wa al-Muluk, or History of Prophets and Kings, that the same sacred area was the place where Jacob had his vision of the Heavenly Ladder:
“When Jacob awoke he felt blissful from what he had seen in his trustful dream and vowed, for God’s sake that, if he returned to his family safely, he would build there a Temple for the Almighty. He also vowed to perpetual charity one tenth of his property for the sake of God. He poured oil on the Stone so as to recognize it and called the place Bayt El, which means ‘the House of God.’ It became the location of Jerusalem later.
In Jerusalem on a huge Rock, Solomon son of David built a beautiful Temple to expand the worship of God. Today on the base of that Temple stands the Dome of the Rock”