Celeo Ramirez

Why I Believe Mojtaba Khamenei Is Dead

The author. Photo credit: Irvin Vallecillo

On the morning of February 28, in the opening blow of the war Israel named Operation Roaring Lion and Washington named Operation Epic Fury, a joint American and Israeli strike hit the leadership compound of Ali Khamenei in central Tehran. Israeli Air Force jets, F-15s among them, had lifted off around dawn, and at roughly nine-forty they brought down some thirty precision munitions and a salvo of air-launched Sparrow missiles on the site.

Khamenei sheltered in a bunker at night, when he expected Israeli attacks, so American intelligence tracked his movements for months, waited for a rare daylight meeting of the Defense Council, and the strike came while he sat above ground.

He was in his offices at a scheduled gathering, at an address everyone knew, far from the shelter built for him beneath the compound, a bunker sunk more than thirty meters into the earth whose elevator alone took over five minutes to reach.

Iran confirmed his death two days later and declared forty days of mourning. Killed with him, according to Iranian and Western reporting, were members of his family, among them his wife, along with the wife and young son of his heir, Mojtaba.

About the son, the story turns uncertain. The regime says he survived his wounds and became Supreme Leader in March, and since then no one beyond a small circle has seen him.  He has not spoken on camera or in a recording. More than four months have passed. Why would a government keep its own leader hidden even from a camera for so long?

No body, and no sighting

Let me start with the weakest part, since honesty about it earns the rest. There is no corpse, no coffin, and no photograph. The regime can argue, reasonably, that a leader whom Israel has vowed to kill has every reason to stay out of view.

A marksman needs no missile, and a single shot would reach him in most open squares. So I grant the point at once: he may be alive and too badly hurt to be shown, missing a leg, scarred, unable to stand. The regime’s own descriptions of his wounds have never settled, running from a few stitches to Western reports of severe facial and leg wounds.

Even so, the fear reveals how the regime sees its own footing. A state secure in the mandate of heaven would not flinch at letting its guardian be glimpsed for a single second. It only opens the question.

The miracle no one claimed

Consider the absence of any video. If Mojtaba lived through a bombardment that killed his father, mother, and wife while leaving him breathing, the regime held a gift it reveres. In the belief of the Islamic Republic, a war wound carries honor, and the state venerates the janbaz, the disabled veteran, as a man marked by God. A leader drawn alive from that rubble would be the greatest janbaz of all, living proof heaven had shielded him for a purpose.

Any scar would read to the faithful as a sign of divine favor, and a movement built on martyrdom would broadcast such an image within the hour. It has done nothing of the kind. The miracle sat ready, and no one reached for it.

A regime born from a voice

Here the case turns in earnest. The Revolutionary Guard has issued written statements in Mojtaba’s name, directing the war and the negotiations with Washington. Grant them their own premise. If he can compose orders, then his mind is whole and he governs, every claim of incapacity falls away, and one question is left standing. Why only text, and why, across more than four months, not one word in his own voice?

Both audio and video can be verified. Voice analysis and imagery would confirm the man and the moment, which is why either would count as proof of life. This is the same proof a family demands of a kidnapper before it pays a ransom. A typed note passed through intermediaries settles nothing, and the family waits for the captive’s own voice, dated and answering for itself. Iran has handed the world the note and kept back the voice.

The point bites hardest here, because of what this movement is. The Islamic Republic was itself born from a recording, since Ruhollah Khomeini brought down the Shah with cassette tapes smuggled into the country, his voice alone lighting the revolution. No government understands better the power of a leader’s voice in a moment of crisis, and the moment is now, with the nation at war and his father newly buried. Half a minute calling the people to resist would carry no risk at all, since a recording reveals no location and places no body before a sniper. None has come.

What the silence protects

Suppose the death is real. Why conceal it so hard? The office is the reason. In Twelver Shia belief, the Twelfth Imam remains hidden and awaited, and the Supreme Leader rules in his name until the return, the living link between the hidden Imam and the nation. The regime’s whole right to govern rests on that link holding.

A concealed death would not touch the faith itself. The return of the Twelfth Imam is set by God, and no ruler in Tehran can hurry it or hold it back, so a Supreme Leader’s death leaves the promise exactly where it stood. The ordinary believer’s devotion rests on the Imam, and on the learned authority he follows in daily life. The head of the Iranian state is a separate matter.

Such authorities of learning are fallible and replaceable, and the passing of one of them cracks nothing in the religion. Most of the Shia world, in any case, follows quietist teachers such as Sistani in Najaf, who reserve legitimate rule for the Hidden Imam alone and reject the very idea of a ruling jurist. To them the Supreme Leader is a political office, and his fate is Tehran’s problem rather than a wound to their faith.

What a concealed death breaks is narrower and far more dangerous: the regime’s claim to command in the name of heaven. Admit the death, with no successor able to take the seat, and what governs Iran stands exposed as armed men without a mandate from God.

Nor could a brother simply take his place. The office passes by no bloodline, the Assembly of Experts chooses it, and it once passed over Khomeini’s own son. Mojtaba’s three brothers wear the clerical robe, yet none has built the senior rank and the hold over the security apparatus the seat demands, and raising one of them now would itself confess the first choice had failed.

This is why the deception looks inward rather than out. Washington and its allies care very little whether Mojtaba breathes, since Iran sits weakened either way, and a lie aimed at the West would already have failed for want of an audience still watching. The audience is at home, the Iranian who still believes the chain from the hidden Imam runs through a living guardian to the nation that carries his cause. That believer is asked to obey, to sacrifice, and to send sons to war in the name of a guardian he can neither see nor hear.

That faith holds only while the guardian is believed to live. Once the people learn otherwise, the deceit wounds deeper than the death. A nation can accept that its spiritual leader has died, but it cannot forgive being told he lives when its own rulers know he is gone.

For a government that governs by divine right, being caught in that lie strikes at the one thing it cannot afford to lose. The sacred claim that once shielded the regime turns into the evidence of its dishonesty. At this point the Revolutionary Guard has no way back. Sooner or later, the Iranian people may begin to demand proof that their leader still lives.

The stage he never took

Look at the week just past, and the platform it offered. Iran staged the largest funeral in its history, a passage of ceremonies running from Tehran to the shrines of Iraq and back. On July 3, the state opened the rites to a line of foreign envoys, among them Vladimir Putin’s representative Dmitry Medvedev, China’s He Wei, the prime minister of Pakistan, and delegations from some thirty nations.

Crowds filled Tehran through the weekend, the main procession crossed the capital on Monday, and the body moved on to Qom, then to Najaf and Karbala, before its burial in Mashhad on July 9.

Any one of those days could have held an appearance by the heir. Picture him rising beside Medvedev above his father’s coffin, the wounded son who lived, blessing the grief of millions. The effect at home would have been enormous, a surge of sorrow turned into loyalty, the very image of continuity the regime spent a fortune to project. And the danger was slight. To kill Mojtaba in that hall, even with a single marksman’s round, would have meant spilling his blood beside the envoys of Russia and China, which the world would read as a strike on those states, an escalation Israel would not choose. The ceremony stood as the safest and most valuable platform he would ever be handed.

He came to none of it. The Guard commander Ahmad Vahidi, unseen since the war began, appeared beside the coffin, and three of Khamenei’s other sons wept on camera as the caskets passed.

The one said to lead Iran never showed his face. Now the envoys have flown home and only the internal rites remain, so the moment for a triumphant return has all but closed. If a leader ever meant to be seen, the funeral of his own father was the occasion, and he let it pass.

Even now the test renews itself. On July 7, as the funeral moved between Iran’s cities, Iran was blamed for strikes on three tankers in the Strait of Hormuz, and American forces answered with blows on Iranian soil, with explosions reported over Bandar Abbas and Qeshm.

A nation under fire is a nation straining to hear its leader. If any moment ever called for the guardian to speak, to steady his people and name the enemy, it is this one. Will his voice come now? Everything so far says it will not.

I have weighed all of it, and I believe Mojtaba Khamenei is dead. The evidence points hard, though it stops short of a body, and I hold the view as the best explanation of the silence rather than a settled verdict.

The regime can stretch the mourning and fill the processions, yet as long as no proof of life appears, each passing rite deepens the doubt rather than settling it. One question remains for the Iranians asked to follow him. A government truly ruling in the name of heaven would not need to hide its own guardian from view, so why does this one?

About the Author
Céleo Ramírez is an ophthalmologist and scientific researcher based in San Pedro Sula, Honduras where he devotes most of his time to his clinical and surgical practice. In his spare time he writes scientific opinion articles which has led him to publish some of his perspectives on public health in prestigious journals such as The Lancet and The International Journal of Infectious Diseases. Dr. Céleo Ramírez is also a permanent member of the Sigma Xi Scientific Honor Society, one of the oldest and most prestigious in the world, of which more than 200 Nobel Prize winners have been members, including Albert Einstein, Enrico Fermi, Linus Pauling, Francis Crick and James Watson. He is also the author of two books on the ethical and human dimensions of artificial intelligence: Algorithmic Psychopathy: The Dark Secret of Artificial Intelligence, endorsed by Dr. David L. Charney, M.D., psychiatrist, founder of the National Office for Intelligence Reconciliation (NOIR), and advisor on U.S. intelligence security, and AI Displacement: 12 Human Stories of Job Loss in the Age of AI. Both are available on Amazon.
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