We need a meaningful discussion about Israel’s new Fundamental Law. Yet once you mention Israel, darts are thrown, and the nature and complexities of the law itself are cast aside. We should explore several questions.
Given the new law, what is the difference between a Jewish and a non-Jewish citizen of Israel? Under this and the other fundamental laws, there ought to be no difference between a Jewish and a non-Jewish citizen in terms of civil rights.
Individually, the state belongs to both of them to exactly the same extent. Collectively, however, there is a difference. In Israel, Jews exercise their right to self-determination. An Israeli Arab desiring Palestinian self-determination will see this collective right implemented when Palestine is established. Nothing in his status as an Israeli citizen would change.
Isn’t Israel against the idea of a Palestinian state? No. Israel’s Proclamation of Independence recognizes the right of every people to enjoy sovereignty in their own state. All previous prime ministers endorsed the two-state solution. The notion of two states is fundamental to the conceptual and moral nature of Israel and its society.
Why should there be nation-states in the first place? Rootless cosmopolitanism has not shifted the attitude of millions, who want to express their deep ethnic and cultural affiliations through statehood. Naturally, we associate Finland with the Finns, Greece with the Greeks, and Israel with the Jews.
Why should there be a nation-state for the Jews, who are actually a religious denomination? The Jews constitute a people. We have used elements of our religious past as components of our national culture. Therefore, it is unacceptable to portray Jews only as religious.
Why should there be a Jewish state rather than a political entity of another nature? Why should the Jews be treated differently than the Finns and the Greeks? There is a national minority of Arabs in Israel, indeed, but there is also a national minority of Swedes in Finland. Is there a difference between Arabs as a minority and Swedes as a minority?
Denying rights to Jews that are granted to others is, pace Jeremy Corbyn, yet another form of anti-Semitism.
Isn’t this law simply a denial of democracy, and of equal protection for the dignity and rights of all citizens? This new law does not define Israel’s fundamental character, but rather forms just one part of it. The Fundamental Law of Human Dignity and Liberty forms another. Thus, Israel is the democratic nation-state of the Jewish people.
Why does the new law not say so, loud and clear? Personally, I declined to participate in meetings of the special parliamentary committee that discussed the draft. The discussions were not sufficiently consensual, conceptual, and moral.
The new law should have stated how it is fully compatible with the principles of democracy, including the equal protection of human dignity and rights.
Is the new law mainly symbolic, or does it have practical consequences? The new law does have practical consequences. I take one word in its text to be its conceptual and moral essence: responsibility.
Greece shoulders responsibility for the fate of its citizens, and also for the fate of Greeks everywhere, for example, in Cyprus. As the Jewish nation-state, Israel is responsible for the existence, security and wellbeing of all its citizens, and also for the fate of the Jews wherever they are.
In conclusion, the new law should be understood as one element of Israel’s constitutional framework. Clauses and details should have been different, but the major idea that Israel is the democratic nation-state of the Jewish people is impeccable.
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