Mikhail Salita

A Psalm on Behavioral Contingency and Choice

Songs of ABA: On Contingency and Choice

By Rabbi Moshe ben-Israel

Epigraph

The Torah is not among the sciences.

It stands above them.

The sciences do not stand above it.

They stand beneath it.

Introduction

On Order, Source, and Song

The world was not created as chaos.

It was created as a text.

Not all of its lines were written in ink.

Some were inscribed into the very structure of existence.

Before matter, there was intention.

Before intention, there was design.

Before design, there was Torah.

Torah is not a book written after the world.

It is the blueprint that preceded it.

Through it, the Creator placed into reality

measure,

boundary,

responsibility,

and path.

That is why the world contains a living connection

between action and outcome,

between choice and direction,

between effort and result.

Later, human beings named this order

laws,

models,

theories.

But order existed before language.

All creation sings to its Source.

The heavens sing through motion.

Water through flow.

Stars through their courses.

Living beings through behavior.

And I came to understand:

if everything sings,

then the science of behavior cannot remain silent.

Its voice is simply waiting

to be returned

to service.

Psalm One

Rabbi Moshe ben-Israel on Contingency and Covenant

Rabbi Moshe ben-Israel said:

Blessed are You,

Source of order,

Giver of structure,

Architect of meaning.

You did not abandon humanity

to randomness.

You gave us a path.

You placed within life a law

by which action leaves a trace,

and choice creates direction.

You taught in the Torah:

“See, I place before you

life and death,

blessing and curse.”

Not as threat,

but as the architecture of reality.

For deeds do not vanish.

They return.

Habits become roads.

Repetition becomes character.

Decisions become destiny.

This is covenant.

Not a covenant of words,

but of consequences.

A covenant between action and fruit.

Between effort and growth.

In behavioral science,

this is called contingency.

But it is not the source.

It is a reflection.

Torah came first.

Sinai came first.

Law preceded formula.

Science walks behind,

gathering sparks of understanding

from paths already set by You.

It is not equal to Torah.

It does not replace it.

It serves,

when it remembers its source.

And then

it becomes song.

On Self-Management and Freedom

Rabbi Moshe ben-Israel said:

Great is not the one

who rules over others.

Great is the one

who governs himself.

Self-management is the ability

to live within covenant

without external supervision.

It is the capacity to see:

now and later,

choice and consequence,

effort and growth.

Thus a person becomes free

within law.

On Study and Trial

Rabbi Moshe ben-Israel said:

An exam is not an enemy.

It is a mirror.

It reveals whether one can live within structure,

maintain clarity under pressure,

remain in action amid doubt.

One who prepares a path in advance

does not panic at the hour of testing.

One who studies honestly

does not fear truth.

This, too, is service.

Conclusion

On Knowledge as Service

The laws of behavior were not given for power.

Not for humiliation.

They were given for repair.

To lessen suffering.

To strengthen paths.

To restore dignity.

When reason joins the heart,

science becomes prayer.

When order joins compassion,

path becomes light.

Then even a formula,

born in quiet laboratories,

enters the hymn of creation.

And all that exists

sings its song.

About the Author
Rabbi Moshe (Mikhail) Salita is a Brooklyn-based rabbi, legal scholar, and emerging animal chaplain whose work unites Jewish spirituality, international law, and compassion for all living beings. He holds a Master’s in International Law (with honors) from the National University “Odesa Law Academy,” where he is currently a PhD student researching the restitution of unlawfully confiscated Jewish communal property in Soviet Ukraine. He also earned a Master’s in Library and Information Science from Pratt Institute (New York) and a Master’s in Education and Special Education from Touro University, with graduate certificates in Applied Behavior Analysis (ABA) and Bilingual Education. Rabbi Salita is an ordained rabbi of the Jewish Spiritual Leaders Institute (JSLI), a Doctor of Ministry student in Jewish Spirituality at the Graduate Theological Foundation, and an Animal Chaplain-in-Training with the Compassion Consortium in New York. His mission is to weave together justice, mercy, and creation care into one sacred path of Tikkun Olam — healing the moral and spiritual wounds of the world. He serves as Executive Director of the Salita Foundation, originally founded by his brother, Dmitriy Salita — former WBF World Champion boxer, and inductee of both the New York Boxing Hall of Fame and the Jewish Sports Hall of Fame. Today, Rabbi Salita leads the Foundation toward a broader vision — uniting humanitarian ethics, environmental awareness, and cultural restitution. Through the Foundation, he has launched the “Eco-Kosher Initiative,” a global program encouraging support for businesses and individuals who respect the environment, animals, and their communities. For him, “eco-kosher” is not limited to food — it is a moral philosophy of living in balance with creation, where sustainability and holiness walk hand in hand. He is also devoted to preserving and gaining international recognition for the rare Israeli cat breed Kanaani — a living symbol of harmony between Jewish heritage and the natural world. A descendant of Sruel ben Aharon Lekhtman, a Ruzhiner Hasid and brick-factory owner in Kitai-Gorod, Kamianets-Podilskyi — once a spiritual heart of the Ruzhin Hasidic movement in Tsarist-era Ukraine — Rabbi Salita continues his ancestor’s legacy of faith, integrity, and bridge-building. Sruel Lekhtman served as a close friend and estate manager for Pan Dembitsky, a Polish landowner remembered with respect in both Jewish and Ukrainian memory. Their friendship, crossing lines of faith and culture, remains a profound symbol of coexistence — especially meaningful for Ukraine today. Although Rabbi Salita received Reform rabbinic education in the spirit of Jewish Universalism, he maintains a deep spiritual connection with Chabad, whose living Hasidic tradition unites intellect, compassion, and joy. Following the example of the prophets — from Adam, the first caretaker of creation, to King Solomon, who understood the language of animals, and to Rav Papa, the sage who spoke kindly of cats — Rabbi Salita teaches that true holiness is revealed through compassion for all living beings. His life’s work is to show that caring for animals and serving God are one and the same sacred breath.
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