Allen S. Maller
Allen S. Maller

Abraham Accord’s hope vs. society’s corruption and catastrophic climate change

What is happening to modern civilization? In the US overdose deaths hit 93,000 in 2020, up a stunning 30% from 2019; and 2021 will be even worse.

In Syria at least 350,209 identified individuals, civilians and combatants, were killed between March 2011 and March 2021, the UN says in an official death toll. But a leading unofficial UK-based monitoring group put the death toll at 606,000+.

And an estimated 216,000 children were victims of sex abuse by some 3,000 people — two-thirds of them priests — within France’s Catholic Church over the past 70 years, according to a major report that is France’s first major reckoning with clerical sex abuse covered up by Catholic authorities over decades in a “systemic manner,” according to the president of the commission that issued the report, Jean-Marc Sauvé. The head of the French bishops conference asked forgiveness from the victims.

Finally, the number of extremely hot days every year when the temperature reaches 50C (122F) has doubled since the 1980s, a global BBC analysis has found. The total number of days above 50C (122F) increased in each decade since 1980. On average, between 1980 and 2009, temperatures passed 50C about 14 days a year. The number rose to 26 days a year between 2010 and 2019.

So it is not surprising that a new global survey published in the medical journal Lancet Planetary Health illustrates the depth of anxiety many young people are feeling about climate change. Nearly 60% of young people said they felt very worried or extremely worried. Three-quarters of them said they thought the future was frightening. Over half (56%) say they think humanity is doomed. Two-thirds reported feeling sad, afraid and anxious. Many felt fear, anger, despair, grief and shame – as well as hope.

Of course, various Christian sects have predicted the end of the world throughout the tumultuous decades of the 20th century. And few Muslims believe that the Bible’s and the Quran’s war of Gog and Magog (Gog u-Magog in Hebrew and “Yajuj amd Majuj” in Arabic) is coming in the 21st century.

But it is true that human society changed more rapidly, violently and fundamentally in the last 150 years than ever before in history. Doctors saved the lives of millions. Dictators sacrificed the lives of millions. Populations are exploding in Africa and populations are declining in Europe. Technology produces both worldwide prosperity and worldwide pollution at the same time.

Should we look upon the future with optimistic hope or with fatalistic trepidation?  Is the world and our society heading towards a wonder-filled new age, or toward a doomsday? Or are both occurring almost concurrently because breakdown is always a prelude to breakthrough?

Jews, whose Biblical prophets were the ones who first wrote about a future Messianic Age, recognize that the birth of a Messianic Age must be preceded by its birth-pangs.  But the prophets of Israel also emphasize the glories of a future world living in peace and prosperity with justice for all.

Ancient Jewish prophecies did proclaim that there would be an end to the world as we know it. But they did not prophesy that the world will come to an end, nor did the Prophets of Israel offer an exact date for the transition.

The advent of the Messianic Age is, unlike the Mayan date, not knowable because humans have free will and thus the exact time and manner of redemption cannot be determined in advance. Much depends on what we humans do.

The beginning of the Messianic Age marks a time of transition from one World Age into another. How we move through this transition, either with resistance or acceptance, will determine whether the transformation will happen through cataclysmic changes or by a gradual reform of human society; which will lead to a world filled with peace, prosperity and spiritual tranquility.

In most religious traditions, redemption is defined in terms of individual enlightenment or personal salvation.  However, the Prophets of Israel conceived redemption as a transformation of human society that would occur through the catalyst of the transformation of the Jewish community.

This transformation, which will take place in this world at some future time, is called the Messianic Age. The transition to the Messianic Age is called the birth pangs of the Messiah.

The birth of a redeemed Messianic world may be the result of an easy or difficult labor.  If everyone would simply live according to the moral teachings of his or her religious tradition, we would ourselves bring about the Messianic Age.

But, if we will not do it voluntarily, it will come through social and political upheavals, worldwide conflicts and generation gaps. The Messiah refers to an agent of God who helps bring about this positive transformation.

The Jewish tradition teaches that this agent of God (together with several forerunners and many disciples) will be a human being, a descendant of King David, with great qualities of national leadership similar to Prophet Moses or Prophet Mohammed.

The arrival of the Messianic Age is what’s really important, not the personality of the agents who bring it about, since they are simply the instruments of God, who ultimately is the real Redeemer.

The Messianic Age is usually seen as the solution to all of humanity’s basic problems. This may be true in the long run but the vast changes the transition to the Messianic Age entails will provide challenges to society for many generations to come.

For example, 2700 years ago the Prophet Isaiah  predicted that someday there would be a radically new world in which Jerusalem would be fulfilled with joy for “no more shall there be in it an infant that lives only a few days.” (Isaiah 65:20)  Before the mid 19th century the annual death rate for humans fluctuated from year to year but always remained high, between 30 and  50+ deaths per 1,000 individuals.

Those elevated, unstable rates were primarily caused by infectious and parasitic diseases. The toll from disease among the young was especially high. Almost 1/3 of the children born in any year died before their first birthday; in some subgroups, half died. Because childbirth was hazardous, mortality among pregnant women was also very high.

A century ago, the infant mortality rate in Jerusalem (as in most of the world) was 25-30%. Now it is less than 1%. For thousands of years almost every family in the world suffered the loss of at least one infant; now it happens to less than one out of two hundred.

The fulfillment of Isaiah’s prophecy has thus gone un-noticed and uncelebrated. But even when the events are rapid and dramatic, people rarely connect them to their Messianic significance for very long. The amazing rescue of 14,235 Ethiopian Jews in a 1991 airlift to Israel, lasting less than 40 hours, stirred and inspired people for a few weeks.

Subsequently, the difficult problems the newcomers faced (similar to those of the 900,000 Soviet immigrants) occupied the Jewish media. Now both are taken for granted. The miracle has become routine. But if you had told the Jews of Ethiopia two generations ago that they would someday all fly to Israel in a giant silver bird, they could only conceive of this as a Messianic miracle.

If you had told Soviet Jews a generation ago that the Communist regime would collapse, the Soviet Empire disintegrate, and hundreds of thousands of Soviet Jews would emigrate to Israel, they would have conceived it only as a Messianic dream.

In our own generation therefore we have seen the dramatic fulfillment of Isaiah’s prophecy:  “I will bring your offspring from the (Middle) East and gather you from the (European) West. To the North (Russia) I will say ‘give them up’ and to the South (Ethiopia) ‘do not hold them’. Bring my sons from far away, my daughters from the end of the earth.” (Isaiah 43:5-6)  Isn’t it amazing how people adjust to living in a radically new world and forget how bad things were in the past.

Also taken for granted are the Abraham Accords signed last year. On September 15, 2020, the UAE became the first Gulf nation to establish formal relations with the Jewish state, and the third Arab country ever to do so after Egypt and Jordan in 1979 and 1994, respectively.
Bahrain signed on the same day, and later Sudan and Morocco also joined the US-brokered Abraham Accords to normalize ties with Israel. The Abraham Accords broke with decades of Arab policy that there should be no ties with Israel until it makes peace with the Palestinians.

The Abraham Accords Declared: “We, the undersigned, recognize the importance of maintaining and strengthening peace in the Middle East and around the world based on mutual understanding and coexistence, as well as respect for human dignity and freedom, including religious freedom.
We encourage efforts to promote interfaith and intercultural dialogue to advance a culture of peace among the three Abrahamic religions and all humanity.

We believe that the best way to address challenges is through cooperation and dialogue and that developing friendly relations among States advances the interests of lasting peace in the Middle East and around the world.” The two sides have opened embassies in each other’s countries and signed many trade agreements.

In the last year, a number of Israeli start-ups in the fields of artificial intelligence, fintech and agriculture have set up shop in the UAE. Business exchanges between the two countries, reached $500 million in August — excluding investments — after tourism, aviation and financial services deals were struck. According to Israel’s consulate in Dubai, nearly 200,000 Israelis have visited the UAE since the establishment of ties.

UAE diplomat Anwar Gargash wished Israelis and Jews a happy new year at the outset of his remarks. Gargash said the UAE is encouraged by the ties and opportunities in their new relationship with Israel.

“This is a positive counter-narrative for a region that needs positive counter-narratives,” Gargash said and the Abraham Accords would help efforts toward “the ultimate goal of a two-state solution.”

If we can live up to the ideal that religious pluralism is the will of God. we will help fulfill the 2700 year old vision of Prophet Isaiah: “In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.

“In that day Israel  will join a three-party alliance with Egypt and Assyria, a blessing upon the heart. The LORD of Hosts will bless them saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.”…(Isaiah 19:23-5)

You rarely hear about these positive developments because the news media focuses almost all its attention on possible dangers and threats. If people learned more about what the prophets of Israel really taught about the advent and outcome of the birth pangs of the Messianic Age they might be less anxious about predictions of future doomsdays.

Always remember that the birth of the new child is of greater value than the labor pains suffered.

About the Author
Rabbi Allen S. Maller has published over 450 articles on Jewish values in over a dozen Christian, Jewish, and Muslim magazines and web sites. Rabbi Maller is the author of "Tikunay Nefashot," a spiritually meaningful High Holy Day Machzor, two books of children's short stories, and a popular account of Jewish Mysticism entitled, "God, Sex and Kabbalah." His most recent books are "Judaism and Islam as Synergistic Monotheisms' and "Which Religion Is Right For You?: A 21st Century Kuzari" both available on Amazon.
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