Are Jews Safe? I Dare Say Not

Are Jews Safe? I Dare Say Not.

The question of Jewish safety in the modern world is not merely academic; it is a lived, pressing reality that evokes a resounding “no” from many within our community. We are a minority group disproportionately targeted, facing a level of hostility that often goes unacknowledged or unchallenged by the wider world. The comfortable illusion of universal acceptance shatters when confronted with the chilling reality that being openly Jewish can, in far too many places, invite verbal abuse, physical assault, and even murder.

Why is it that as Jews, we are often expected to passively endure being yelled at and attacked simply for our identity? Why is it considered acceptable for individuals to chant “From the River to the Sea,” a phrase widely understood as a call for the annihilation of Jewish people, without significant societal outrage? Imagine the uproar, and rightly so, if white-hooded Klansmen were to march on universities, proclaiming, “From the Pacific Ocean to the Atlantic Ocean, we will be Black-free.” The stark contrast in public outcry highlights a disturbing double standard when it comes to antisemitic rhetoric and threats.

One of the most disheartening aspects of this escalating threat is the apparent lack of consistent support from those who readily champion other causes. We, as a Jewish community, often stand at the forefront of advocating for the rights and safety of diverse groups around the globe. Yet, when antisemitism rears its ugly head, when synagogues are attacked, or when Jewish individuals are targeted, the widespread solidarity we extend to others often seems conspicuously absent. This isolation underscores the urgent need for us to recognize that our own safety is primarily our responsibility.

It is time for us to stand up for ourselves, unequivocally and without apology. The notion that “no one is coming to our aid” is a painful but necessary truth we must internalize. We are, indeed, the People of the Book, a tradition rich in wisdom and intellectual pursuit. However, let us not forget that figures like Joshua were formidable warriors. We must embrace and exercise our warrior side, refusing to be bullied or intimidated. Our history is not solely one of intellectual resilience, but also of fierce self-preservation when faced with existential threats.

The horrific murder of two Jews last night at the Jewish Museum in Washington, DC tragically illustrates a brutal truth: it does not matter what kind of Jew you are – religiously observant, secular, Ashkenazi, Sephardic, or otherwise. The only thing that matters to those who harbor hate is that you are a Jew. This indiscriminate targeting makes it clear that the hatred is aimed at our very existence, transcending internal divisions or affiliations.

This violence will undoubtedly continue until these aggressive bullies face effective resistance. We must disabuse ourselves of the notion that fearing bullies will make them retreat; it only emboldens them and strengthens their resolve. We must not wait for others to define our safety or protect our lives. The time for waiting is over; the time for action is now.

I urge every Jewish person, regardless of their background or beliefs, to become proactive in their self-defense. Go to self-defense classes, learn to shoot a firearm if you feel inclined, and join groups dedicated to Jewish safety and advocacy. This isn’t a Republican or Democratic issue; it’s not solely a religious or atheist concern. This is a fundamental Jewish issue, a matter of survival. We must make it abundantly clear: “Never Again” is not a slogan from the past; it is a declaration of intent for the present. “Never Again” is now.

I urge all of us to start training in self defense. There are good organizations that can help Like Chai Defense.

The writing is on the wall!