Alexander Lutsenko
NAnews - Nikk.Agency Israel News

‘Free Palestine’ as Russia’s Weapon: From the River to the Kremlin

“Free Palestine” as Russia’s Weapon: From the River to the Kremlin. The illustration was created using AI.
“Free Palestine” as Russia’s Weapon: From the River to the Kremlin. The illustration was created using AI.

“Free Palestine” is a weapon of Russia: why the slogan “From the river to the sea” is part of the Kremlin axis.

There are slogans that sound humanitarian only until you look at how they are used, who amplifies them, and what political result they produce.

“From the river to the sea” is one of them.

For some people in the West, it is presented as a phrase of solidarity. For others, it is a street chant, a protest formula, a convenient emotional shortcut. But for Israelis, Jews, and anyone who understands the basic geography of the region, the meaning is much harder to ignore. Between the Jordan River and the Mediterranean Sea there is the State of Israel. A slogan that imagines this space without Israel is not a call for coexistence. It is a call to erase Israel from the map.

And this is exactly where the slogan becomes useful far beyond the Middle East.

It becomes useful to Moscow.

Because the Kremlin does not need every protester in London, Paris, Copenhagen, Madrid or New York to consciously support Russia. It only needs them to repeat a political language that destroys the difference between victim and aggressor.

That is the real battlefield.

Not only Gaza. Not only Israel. Not only Ukraine.

The battlefield is moral perception.

The same mechanism used against Israel is now being prepared against Ukraine.

After attacks on Russian territory, parts of the Western media often begin to write about Russian suffering as if there is no chain of cause and effect. As if there was no full-scale invasion. As if Ukrainian cities were not destroyed by Russian missiles. As if millions of Ukrainians were not forced to live under air alerts, occupation, deportation, torture, and daily strikes.

Suddenly the question is not why Russia started the war.

The question becomes why Ukraine dares to hit back.

This is not accidental. It is a familiar propaganda mechanism: first, remove the original crime from the frame. Then focus only on the response. Then slowly present the victim as the new aggressor.

The same mechanism is used against Israel.

First, the massacre, terrorism, hostage-taking, missile attacks, and open calls for Israel’s destruction are pushed to the background. Then the focus moves almost exclusively to Israel’s military response. Then comes the familiar language: “disproportionate force,” “collective punishment,” “occupation,” “colonialism,” “genocide.”

The result is a convenient formula for propaganda.

Ukraine is “escalating.”
Israel is “too strong.”
Russia is “provoked.”
Hamas is “resistance.”
The actual aggressor disappears from the frame.

This is how moral inversion works.

Why “From the river to the sea” serves the Kremlin

The Kremlin has always understood that propaganda does not have to convince everyone directly. It is enough to poison the public space, confuse the language, and make people unsure where evil begins.

That is why anti-Israel hysteria in the West should not be seen only as a Middle Eastern issue. It is part of a larger information war against democratic societies.

When “From the river to the sea” becomes normalized, something much bigger happens than one more hostile chant at a rally. The West is trained to accept the idea that a democratic state under attack may be denied the right to defend itself. Terrorist organizations are softened into “movements.” Calls for elimination are repackaged as “liberation.” Hatred is disguised as compassion.

This is very useful for Russia.

Because once the West accepts that Israel can be turned from a victim of terror into an alleged aggressor, the same model can be used against Ukraine.

First they will say: Ukraine has the right to exist, but not the right to defend itself too strongly.

Then: Ukraine should stop striking Russian territory because civilians may suffer.

Then: Ukraine and Russia are both responsible.

Then: NATO support prolongs the war.

Then: peace means forcing the victim to accept the aggressor’s terms.

This is not theory. This process has already begun.

The false comparison: Gaza is not Ukraine, and Israel is not Russia

One of the most dangerous propaganda tricks today is the attempt to compare Gaza with Ukraine and Israel with Russia.

This comparison is not only false. It is morally obscene.

Ukraine is a sovereign democratic state invaded by a nuclear empire that openly denies its nationhood. Ukraine did not invade Russia. Ukraine did not kidnap Russian children in order to destroy their identity. Ukraine did not build its national project around the elimination of another people.

Israel is a democratic state attacked by forces that openly question its right to exist. It faces Hamas, Hezbollah, Iran and other actors that do not merely criticize Israeli policy but promote a future without Israel.

Russia and Hamas are not victims of the same type of “oppression.”

They are actors of aggression.

Of course, civilians suffer in wars. Of course, human pain must not be dismissed. Compassion for civilians is not the problem. The problem begins when compassion is weaponized to erase responsibility, excuse terrorism, and deny Israel or Ukraine the right to self-defense.

This is the line that must not be crossed.

The alliance of extremes

One of the most disturbing features of today’s information war is the strange harmony between the far left and the far right.

They use different words, different symbols, different emotional styles. But when it comes to Russia, Ukraine, Israel and the West, their messages often move in the same direction.

The far right says: do not help Ukraine, Russia is a traditional power, NATO is the problem, Putin is defending civilization.

The far left says: do not arm Ukraine, Israel is the problem, Western democracies are colonial, terrorists are resistance, military defense is oppression.

These are not identical ideologies. But they often produce the same political result: paralysis of the West.

The Kremlin does not care whether weakness comes from right-wing isolationism or left-wing anti-Western romanticism. It only cares that Ukraine receives less support, Israel is demonized, NATO societies are divided, and young people lose the ability to distinguish defense from aggression.

That is why the “Free Palestine” street wave, when it turns into anti-Israel hatred and denial of Israeli security, becomes part of a broader anti-Western ecosystem.

Even when many people inside it do not understand whose game they are helping.

Why this matters for Israelis, Ukrainians and the Jewish world

For Israel, this is not an abstract debate about language.

Israelis know what it means when the world begins the story from the moment Israel responds. They know what it means when terror is removed from the frame and self-defense becomes the accusation. They know how quickly sympathy can turn into pressure, and pressure into delegitimization.

Ukrainians are learning the same lesson.

Every Russian missile strike, every destroyed city, every occupied village, every stolen child is part of the real cause-and-effect chain. But the moment Ukraine responds, some voices in the West suddenly discover “concern,” “balance,” and “proportionality.”

This is why Israel and Ukraine are closer in this war of narratives than many people understand.

Both are fighting not only for territory and security.

Both are fighting against a propaganda machine that wants to make self-defense look immoral.

For NAnews – Nikk.Agency Israel News, this question is central because it connects the Israeli and Ukrainian experience in one field of political pressure. The same forces that want to weaken Israel’s legitimacy also try to exhaust Ukraine’s support. The same information methods that hide the responsibility of Hamas are useful to those who want to hide the responsibility of Russia.

The names change.

The method remains.

The real meaning of moral clarity

Moral clarity does not mean refusing to see civilian suffering.

It means refusing to let suffering be used as camouflage for terror, imperial aggression and political manipulation.

It means saying clearly: civilians in Gaza are not Hamas, but Hamas is responsible for turning Gaza into a fortress of terror.

It means saying clearly: Russian civilians may suffer consequences of a war environment, but Russia is the state that brought this war to Ukrainian cities first.

It means saying clearly: Israel is not Russia, Ukraine is not Gaza, and “From the river to the sea” is not a peace slogan.

The Kremlin benefits when these distinctions collapse.

Because when people stop distinguishing between aggressor and victim, they can be led anywhere. Today they will march against Israel. Tomorrow they will ask why Ukraine is allowed to defend itself. The day after tomorrow they will say that the West itself is responsible for Russian aggression.

This is how propaganda corrodes societies.

Not all at once.

Step by step.

First it changes the words.
Then it changes the emotions.
Then it changes the moral map.

And once the moral map is broken, the aggressor no longer has to win the argument. He only has to make the truth look complicated enough for decent people to stay silent.

That is why the slogan matters.

That is why the manipulation matters.

And that is why Israel and Ukraine must be discussed together — not as identical conflicts, but as two fronts in the same global struggle over whether democratic societies still know how to recognize evil when it speaks in the language of compassion.

About the Author
Aleksandr Lutsenko is a commentator bridging Israeli and Ukrainian public discourse. He writes on shared history, Jewish life in Ukraine, Ukrainian integration in Israel, and the intersection of memory, identity, and security.
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