Mikhail Salita

Moshiach Cat Why does the Kanaani cat bear the sign of Moses on its forehead

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Sometimes the simplest things turn out to be the deepest.

We write the letter “M” without thinking. In English, in Russian, in many other languages. It seems ordinary. But if one pauses and looks more carefully, one begins to see a sign that humanity has carried across thousands of years.

In both ancient and modern Hebrew, this letter is called mem.

According to Encyclopaedia Britannica, the Latin letter “M,” which forms part of the foundation of the English alphabet, comes from the ancient Hebrew letter mem. In its earliest meaning, it represented water — not merely a substance, but flow, movement, and the source of life.

In Jewish tradition, letters are not only sounds. They carry meaning.

Many of the most significant concepts begin with this letter. Moshe Rabbeinu — Moses, our teacher, who led a people out of bondage. Moshiach — not only a future figure, but a direction of history. Malchut — a realm where the spiritual becomes manifest. Mishnah, Midrash, Mitzvah, Mezuzah, Mikveh, Menorah, Mazal — each of these is not merely a term, but a layer of understanding.

Sometimes language itself points us toward depth.

There exists a rare Israeli cat breed — the Kanaani. On the foreheads of many of these cats, a distinct marking appears in the shape of the letter “M.” For some, it is simply a pattern. But if one looks more closely, it is the same sign that has traveled through centuries.

In my correspondence with the TICA genetic committee, including Dr. Adriana Kajon, during the registration of the Kanaani as an experimental breed, it was explicitly noted: “The forehead displays a distinct ‘M’ marking.” It was stated plainly, without interpretation.

And yet, sometimes a fact already carries meaning.

The Kanaani traces back to the Near Eastern wildcat, Felis lybica, which science recognizes as the ancestor of all domestic cats. In that sense, it represents a beginning — a kind of “Adam” of the feline world.

In Midrashic tradition, Adam is not only the one who names the animals, but the one who draws them close, establishing a relationship between human beings and the animal world. In the Talmud, in tractate Chullin, sages including Rav Papa speak of the practical role of cats in the human home. A tradition is preserved that in homes where cats were present, people were protected from snakes and scorpions — especially in the time of Moshe Rabbeinu.

Here, a quiet connection begins to emerge.

The letter “M” on the forehead of the Kanaani.

Moshe Rabbeinu.

Protection.

The passage from bondage to freedom.

In Jewish thought, Moshe Rabbeinu and Moshiach are linked along an inner line. What began as liberation continues as the hope for completion.

I am not making a claim. I am simply pointing.

Sometimes a symbol does not need to be proven. It reveals itself.

Especially when one remembers that the Kanaani breed was developed in Jerusalem in the 1990s by a woman who lived through the tragedies of the twentieth century — someone who came close to loss, and yet brought forth life.

There is something profoundly Jewish in that.

Out of darkness — continuation.

Out of destruction — life.

The State of Israel was established after catastrophe, as something that seemed impossible, yet became real. On a smaller scale, the same principle appears here.

Jerusalem is traditionally seen as a place where worlds touch. Where memory does not disappear, but deepens.

And it is there that a breed emerges, carrying on its forehead a sign that humanity has known for millennia.

One can pass by.

One can call it coincidence.

Or one can simply pause — and see.

I do not consider myself the owner of this story. Rather, a guardian — entrusted with preserving what should not be lost.

And perhaps for that very reason, it is difficult to accept that the Kanaani still remains in an experimental status. This feels temporary. It should not remain so.

Some things take time before they are recognized.

The history of letters does not disappear. It continues to live — in language, in tradition, in memory.

Sometimes — even on the forehead of a cat.

Rav Papa Kanaani

About the Author
Rabbi Moshe (Mikhail) Salita is a Brooklyn-based rabbi, legal scholar, and emerging animal chaplain whose work unites Jewish spirituality, international law, and compassion for all living beings. He holds a Master’s in International Law (with honors) from the National University “Odesa Law Academy,” where he is currently a PhD student researching the restitution of unlawfully confiscated Jewish communal property in Soviet Ukraine. He also earned a Master’s in Library and Information Science from Pratt Institute (New York) and a Master’s in Education and Special Education from Touro University, with graduate certificates in Applied Behavior Analysis (ABA) and Bilingual Education. Rabbi Salita is an ordained rabbi of the Jewish Spiritual Leaders Institute (JSLI), a Doctor of Ministry student in Jewish Spirituality at the Graduate Theological Foundation, and an Animal Chaplain-in-Training with the Compassion Consortium in New York. His mission is to weave together justice, mercy, and creation care into one sacred path of Tikkun Olam — healing the moral and spiritual wounds of the world. He serves as Executive Director of the Salita Foundation, originally founded by his brother, Dmitriy Salita — former WBF World Champion boxer, and inductee of both the New York Boxing Hall of Fame and the Jewish Sports Hall of Fame. Today, Rabbi Salita leads the Foundation toward a broader vision — uniting humanitarian ethics, environmental awareness, and cultural restitution. Through the Foundation, he has launched the “Eco-Kosher Initiative,” a global program encouraging support for businesses and individuals who respect the environment, animals, and their communities. For him, “eco-kosher” is not limited to food — it is a moral philosophy of living in balance with creation, where sustainability and holiness walk hand in hand. He is also devoted to preserving and gaining international recognition for the rare Israeli cat breed Kanaani — a living symbol of harmony between Jewish heritage and the natural world. A descendant of Sruel ben Aharon Lekhtman, a Ruzhiner Hasid and brick-factory owner in Kitai-Gorod, Kamianets-Podilskyi — once a spiritual heart of the Ruzhin Hasidic movement in Tsarist-era Ukraine — Rabbi Salita continues his ancestor’s legacy of faith, integrity, and bridge-building. Sruel Lekhtman served as a close friend and estate manager for Pan Dembitsky, a Polish landowner remembered with respect in both Jewish and Ukrainian memory. Their friendship, crossing lines of faith and culture, remains a profound symbol of coexistence — especially meaningful for Ukraine today. Although Rabbi Salita received Reform rabbinic education in the spirit of Jewish Universalism, he maintains a deep spiritual connection with Chabad, whose living Hasidic tradition unites intellect, compassion, and joy. Following the example of the prophets — from Adam, the first caretaker of creation, to King Solomon, who understood the language of animals, and to Rav Papa, the sage who spoke kindly of cats — Rabbi Salita teaches that true holiness is revealed through compassion for all living beings. His life’s work is to show that caring for animals and serving God are one and the same sacred breath.
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