Mikhail Salita

Rebbe on Kindness and Rabbinic Moral Growth

Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, was a towering spiritual leader and thinker whose teachings continue to shape the worldview of countless Jews around the world. Among the central themes in his philosophy was the critical importance of kindness and compassion in everyday life—especially in the conduct of rabbis and Jewish communal leaders. The Rebbe not only emphasized kindness as a fundamental mitzvah of the Torah but also expressed deep concern about the lack of empathy among some members of the clergy. He sought to understand the roots of such behavior and offered pathways for transformation and growth.

Critique of Rabbis Who Lack Compassion

The Lubavitcher Rebbe was deeply troubled by the harshness or indifference sometimes displayed by certain rabbis in their interactions with others. He stressed that this kind of behavior contradicts the Torah’s values, especially the central commandment, “Love your neighbor as yourself” (Leviticus 19:18). For the Rebbe, it was unacceptable for a rabbi—someone called to exemplify spiritual and moral excellence—to act with arrogance or cruelty.

Yet the Rebbe’s approach was not merely critical. He strove to understand the underlying causes, suggesting that such behavior often stems from one’s upbringing. Many rabbis, he observed, were raised in environments that lacked warmth or modeled kindness, or they received an education that emphasized legalism over ethical and interpersonal development.

Upbringing as the Root of the Problem

The Lubavitcher Rebbe believed that upbringing plays a vital role in shaping a person’s character. If someone grows up in a setting that focuses strictly on legal precision without fostering a spirit of compassion, they may develop a worldview centered on rule enforcement rather than human connection. Such individuals may come to believe that religious observance is primarily about strictness, disregarding the emotional and spiritual needs of others.

However, the Rebbe made it clear that this is not an excuse. While upbringing influences behavior, every individual—especially a rabbi—has the responsibility to refine their character. He connected this demand with the Jewish concept of avodah (spiritual self-work), emphasizing that personal growth is not optional but essential for anyone who aspires to lead and guide others.

Self-Work as the Path to Spiritual Integrity

Rabbi Schneerson taught that every person must constantly strive for spiritual development. Even if a rabbi was shaped by a harsh or emotionally distant upbringing, they are still obligated to recognize the problem and make efforts to change. The Rebbe frequently drew on Talmudic and Hasidic stories that illustrated how great sages overcame personal weaknesses in their quest to become more compassionate and holy.

He often returned to the principle of Ahavat Yisrael—love for every Jew, regardless of their background, knowledge, or behavior. According to the Rebbe, this love is not merely a feeling but an active commitment to care, to help, and to uphold the dignity of every person. It must be the foundation not only of personal piety but also of rabbinic leadership.

The Theological Foundations of Kindness

The Rebbe’s critique of rabbinic harshness was grounded in deep theology. He frequently taught that God is the ultimate source of infinite kindness and mercy, and that human beings—especially spiritual leaders—must strive to reflect these divine attributes. Cruelty and rigidity, particularly in those who claim to represent God, betray the very essence of the covenant between the Almighty and Israel. A rabbi who lacks compassion, he warned, misses the opportunity to be a vessel for divine light in the world.

Practical Recommendations

The Lubavitcher Rebbe did not limit himself to abstract teachings. He offered practical guidance to address the issue:

  1. Education of Future Rabbis
    The Rebbe advocated for rabbinical schools to go beyond halachic instruction and actively foster emotional intelligence, empathy, and communication skills.
  2. Leading by Example
    Rabbis and leaders must never forget that their behavior sets the tone for the entire community. Their actions carry great weight.
  3. Ongoing Personal Growth
    Rabbis should engage in regular seminars and learning opportunities aimed at enhancing their interpersonal skills and spiritual awareness.

Conclusion

The Lubavitcher Rebbe spoke with both love and urgency when addressing the failings of rabbis—not to condemn, but to inspire change. He believed that rabbis are capable of great goodness and that they must continually strive to embody the kindness and compassion at the heart of Jewish faith. The journey toward this ideal begins with humility, self-awareness, and a sincere commitment to personal growth. Only then can a rabbi truly become a conduit for the light and love of the Torah.

About the Author
Rabbi Moshe (Mikhail) Salita is a Brooklyn-based rabbi, legal scholar, and emerging animal chaplain whose work unites Jewish spirituality, international law, and compassion for all living beings. He holds a Master’s in International Law (with honors) from the National University “Odesa Law Academy,” where he is currently a PhD student researching the restitution of unlawfully confiscated Jewish communal property in Soviet Ukraine. He also earned a Master’s in Library and Information Science from Pratt Institute (New York) and a Master’s in Education and Special Education from Touro University, with graduate certificates in Applied Behavior Analysis (ABA) and Bilingual Education. Rabbi Salita is an ordained rabbi of the Jewish Spiritual Leaders Institute (JSLI), a Doctor of Ministry student in Jewish Spirituality at the Graduate Theological Foundation, and an Animal Chaplain-in-Training with the Compassion Consortium in New York. His mission is to weave together justice, mercy, and creation care into one sacred path of Tikkun Olam — healing the moral and spiritual wounds of the world. He serves as Executive Director of the Salita Foundation, originally founded by his brother, Dmitriy Salita — former WBF World Champion boxer, and inductee of both the New York Boxing Hall of Fame and the Jewish Sports Hall of Fame. Today, Rabbi Salita leads the Foundation toward a broader vision — uniting humanitarian ethics, environmental awareness, and cultural restitution. Through the Foundation, he has launched the “Eco-Kosher Initiative,” a global program encouraging support for businesses and individuals who respect the environment, animals, and their communities. For him, “eco-kosher” is not limited to food — it is a moral philosophy of living in balance with creation, where sustainability and holiness walk hand in hand. He is also devoted to preserving and gaining international recognition for the rare Israeli cat breed Kanaani — a living symbol of harmony between Jewish heritage and the natural world. A descendant of Sruel ben Aharon Lekhtman, a Ruzhiner Hasid and brick-factory owner in Kitai-Gorod, Kamianets-Podilskyi — once a spiritual heart of the Ruzhin Hasidic movement in Tsarist-era Ukraine — Rabbi Salita continues his ancestor’s legacy of faith, integrity, and bridge-building. Sruel Lekhtman served as a close friend and estate manager for Pan Dembitsky, a Polish landowner remembered with respect in both Jewish and Ukrainian memory. Their friendship, crossing lines of faith and culture, remains a profound symbol of coexistence — especially meaningful for Ukraine today. Although Rabbi Salita received Reform rabbinic education in the spirit of Jewish Universalism, he maintains a deep spiritual connection with Chabad, whose living Hasidic tradition unites intellect, compassion, and joy. Following the example of the prophets — from Adam, the first caretaker of creation, to King Solomon, who understood the language of animals, and to Rav Papa, the sage who spoke kindly of cats — Rabbi Salita teaches that true holiness is revealed through compassion for all living beings. His life’s work is to show that caring for animals and serving God are one and the same sacred breath.
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