The Abraham Accords: A Time for Healing?

On March 3rd, 2020, I had the privilege of opening a White House briefing on Antisemitism in prayer. From the podium I prayed the Aaronic Blessing in Hebrew and then in English. One of the speakers was a young Jewish lawyer named Avi Berkowits who spoke about his work in assisting Jared Kushner in writing the peace agreement between Israel and her Arab neighbors. The irony of the moment has stuck with me. There I was in the White House listening to a Jewish man named Avi (Avi is short for Abraham) talking about making peace with Israel’s neighbors. The peace agreement, entitled The Abraham Accords, was signed on September 15th, 2020 at the White House between Israel, the United Arab Emirates, and Bahrain. Since then, other Arab nations have signed the accords and others may soon follow. The signing of the Abraham Accords may well be one of the most significant events in the history of the Middle East conflict and signal the healing of an age-long divide. Let me explain.

God Blessed Ishmael

Though Isaac was the covenant son of promise, Abraham’s son Ishmael born to him through Hagar his wife Sarah’s maidservant also received a blessing from God. Many believe the Arab people today are descendants of Ishmael. When Hagar was pregnant with Ishmael, God spoke to her through an angel and said:

“I will increase your descendants so much that they will be too numerous to count….You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.” (Genesis 16:9-11)

The God of Abraham gave Ishmael his name and it means, “God hears.” When Ishmael was 13 years old Abraham pleaded with God, “If only Ishmael might live under your blessing!” (Genesis 17:18). God had just promised Abraham that He and Sarah would give birth to a son that would be the son of promise and out of a deep love for Ishmael, Abraham longed for him to be blessed as well. God answers Abraham’s cry by proclaiming, “And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.” (Genesis 17:20) True to His Word, God has blessed Ismael’s descendants with numerical increase, prosperity and abundant land – much of it rich in oil.

A Father-Heart Wound

Isaac was born in Ishmael’s teenage years and strife erupted between Ismael’s mother Hagar and Abraham’s wife Sarah who bore Isaac. In the intense conflict Sarah demanded Hagar and Ishmael be sent away in order to end the divisive tension. Abraham was deeply distressed by the division because it concerned his son Ishmael whom he cherished (Genesis 21:8-11). God spoke to Abraham and said, “Do not be so distressed about the boy and your slave woman (Hagar)…I will make the son of the slave into a nation also, because he is your offspring.” (Genesis 21:12-13) Again, God heard a distressed cry about Ishmael. God then gives Abraham a command to do “whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called.” (Genesis 21:12) At first glance this seems like a harsh command, but God was showing mercy to Ishmael in protecting him from a conflicted situation that was sure to be painful. In heartfelt pain, Abraham sent Hagar and Ishmael away with some food and water and they wandered in the Desert of Beersheba:

“When the water in the skin was gone, she put the boy under one of the bushes. Then she went off and sat down about a bowshot away, for she thought, ‘I cannot watch the boy die.’ And as she sat there, she began to sob. God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, ‘What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation.’ Then God opened her eyes and she saw a well of water. So, she went and filled the skin with water and gave the boy a drink.” (Genesis 21:15-19) Once again, God heard a burden expressed for Ishmael and sent relief.

Ishmael may very well have been crying in the desert not only because he was thirsty but also because he was grieving. I can only imagine the deep wound inflicted upon Ishmael’s soul because of the feeling of being forsaken by his father, Abraham. The cries must have been agonizing for his mother to hear.

The Exploitation of the Wound

Is it possible there is a historic father-heart wound in the soul of Ishmael that is still embedded in Arab people today? Islam teaches that Arab Muslims are the direct descendants of Ishmael and that Ishmael was the son of promise not Isaac. Add to this belief the reality of the Jewish people – the descendants of Isaac – coming back to their homeland and succeeding in building a country out of a wasteland within a few short years and you have a recipe for conflict. The fact of Israel’s existence is an offense to the Islamic belief that Islam is the carrier of all the blessings of Abraham through Ishmael. Could it be that radical Islam manipulates this centuries old rift between the sons of Isaac and the sons of Ishmael to the point that it causes a feeling of bitter injustice driven by jealousy to erupt in the Arab world toward Israel today? If this is true, it is conceivable to conclude the Middle East conflict is not ultimately about land. Arab landmass in the Middle East is 600 times the size of Israel. It’s quite possible an age long father-heart wound within the descendants of Ishmael is at the core of the present Middle East conflict.

Healing a Centuries-Old Wound

We might be entering a time when the divide between the Arab people and the Jewish people is healed. A wonderful prophecy in the book of Isaiah seems to indicate a future reconciliation:

“In that day there will be a highway from Egypt to Assyria (modern day Iraq, Turkey, and Syria). The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The Lord Almighty will bless them, saying, ‘Blessed be Egypt My people, Assyria my handiwork, and Israel My inheritance.” (Isaiah 19:23-25)

The Cry of Ishmael’s Descendants Today

Ishmael’s descendants living in the West Bank and Gaza Strip are being exploited by terrorist organizations who spend over half of the international aid given to the Palestinian people on lavish lifestyles, bombs, terrorist tunnels into Israel, and payments to suicide bombers. A culture of hate toward the Jewish people is being fomented by the radical Islamic leaders of the Palestinian people. I believe God hears the cry of Ishmael’s (a name that means, “God hears”) descendants who are being oppressed by these radical Islamic tyrants.

A Time for War and a Time for Peace

God has made a distinction between Israel and all the other nations of the earth. Honoring God’s distinct choice of Israel should in no way prejudice us from loving all of Israel’s neighbors both near and far. God has heard the cry of both Isaac and Ismael’s descendants. Perhaps the Abraham Accords will inspire the rest of the Arab world to lay aside their enmity that has caused so much bloodshed and turmoil for the sons of Isaac – the Jewish people. Perhaps it’s no coincidence a Jewish young man named Avi (Abraham) was at the center of writing the Abraham Accords – a son of Isaac attempting to restore relationship with the sons of Ishmael. In the book of Ecclesiastes there is a time for everything: A time to heal, a time to mend, a time to love, and a time for peace. Perhaps the Abraham Accords are paving the way for a time of healing and mending of an age-long divide.

About the Author
Aaron David Fruh is the President of Israel Team Advocates, whose mission it is to change the growing anti-Israel narrative on college campuses. Aaron is the author of five books including The Casualty of Contempt: the alarming rise of Antisemitism and what can be done to stop it (editor), and Two Minute Warning: why it’s time to honor the Jewish people before the clock runs out. Aaron has written for The Jerusalem Post and The Algemeiner.
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