Shabnam Assadollahi

The Islamic Republic’s War on Cyrus the Great: Erasing History, Erasing Identity

In yet another Orwellian move to sever Iranians from their ancient heritage, the Islamic Republic occupying Iran has reportedly banned parents from naming their children “Kourosh” — the Persian name of Cyrus the Great, the legendary founder of the Achaemenid Empire. This decision, reported by Iran International is part of a systematic, decades-long campaign to erase Iran’s pre-Islamic identity and replace it with a monolithic Islamist ideology rooted in repression, sectarianism, and historical falsehood.

Cyrus the Great, who reigned in the 6th century BCE, is not merely a figure of Iranian pride. He is a towering symbol of human civilization. The empire he founded stretched from the Balkans to the Indus Valley and was built on principles that were revolutionary for their time: respect for cultural and religious diversity, protection of minority rights, and the humane treatment of conquered peoples.

His legacy is enshrined in the Cyrus Cylinder, an ancient clay artifact widely regarded as the first charter of human rights. Among its most striking passages is Cyrus’s decree that exiled peoples — including the Jews — should be allowed to return to their homelands and rebuild their temples. This act earned Cyrus a revered place not only in Persian history, but also in the Hebrew Bible, where he is called “God’s anointed.” He is one of the few non-Jews to be so honored.

It is precisely this legacy — of tolerance, pluralism, and justice — that terrifies the Islamic Republic.

A War Against Everything That Came Before Islam

Since its violent inception in 1979, the regime in Tehran has engaged in a relentless assault on Iran’s pre-Islamic identity. The banning of “Kourosh” is simply the latest chapter in an ongoing project of cultural and civilizational cleansing.
Historical figures such as Zoroaster, Darius, and Anushiravan have been removed from schoolbooks. Ancient Persian festivals like Nowruz have been deliberately downplayed, rebranded, or burdened with Islamic reinterpretations. Monuments like Persepolis have been neglected or vandalized, their preservation dismissed as “un-Islamic.” Even the Persian language has not been spared — flooded with Arabic terminology and clerical jargon to suit the regime’s Arabized, Shi’a-centric worldview.

This is not accidental. It is calculated.

By erasing the pre-Islamic past, the regime seeks to eliminate any sense of Iranian identity that could rival its imposed theocratic ideology. A people without memory are easier to manipulate. A nation that forgets its dignity is easier to rule.
Erasing Not Just Persia — But Jews and Christians Too. The regime’s erasure campaign does not stop at Persian culture. It targets Judaism and Christianity — two faiths that flourished in Iran for centuries before the Islamic conquest.

The same tyrants banning the name “Kourosh” have shuttered churches, burned Bibles, imprisoned converts, and turned Jewish heritage sites into propaganda tools. The Jewish community in Iran, once numbering in the hundreds of thousands, has been reduced to a remnant — tightly controlled and constantly used as a photo-op to deny the regime’s antisemitism.

Christian pastors have been executed or disappeared. House churches are raided. Even officially tolerated Armenian and Assyrian Christians live under constant threat. Religious pluralism — a hallmark of ancient Persia — is now criminalized.
Cyrus’s act of restoring the Jewish people to their homeland stands as a powerful symbol of what Iran once was — and what the Islamic Republic is determined to destroy.

Western Complicity: Aiding the Erasure

It is not enough to point the finger at Tehran. The West, too, bears responsibility.
For decades, Western governments have spoken the language of human rights while making deals with tyrants. They have appeased the Islamic Republic with sanctions relief, diplomatic legitimacy, and billions in ransom under the pretext of nuclear negotiations. They have ignored the voices of millions of Iranians — women, students, workers, religious minorities, and exiles — crying out against this regime.
Worse, some Western institutions have actively enabled the regime’s propaganda. Western universities host regime-affiliated academics. Human rights organizations that claim to stand for justice have remained silent — or even defended the regime under the banner of “anti-imperialism.” Tech platforms censor dissenting voices from the diaspora while allowing regime apologists to operate freely.

Meanwhile, those of us who speak out against the regime’s atrocities — whether as journalists, activists, or survivors — are branded as warmongers, extremists, or Islamophobes.

This hypocrisy must end. The West must stop treating the Islamic Republic as a legitimate government and start recognizing it for what it is: a violent occupying force, hostile not only to its own people but to civilization itself.

Reclaiming Cyrus — Reclaiming Iran

The name “Kourosh” is not just a personal name. It is a symbol of resistance — a declaration that Iran’s history did not begin with the Islamic Republic and will not end with it. It is a reminder that Iran once stood as a beacon of law, reason, and compassion in a brutal world. It is a threat to every mullah who fears a free and conscious Iranian people.

When a regime bans a name, it reveals its fear. When it bans this name, it reveals its deepest vulnerability: the knowledge that its roots are shallow, its foundations illegitimate, and its days numbered.

The erasure of Cyrus is the erasure of everything noble and enduring in Iran’s past — and everything hopeful in its future.

Shame on those who remain silent. Shame on those who empower this regime in the name of diplomacy or profit. And shame on those who call this repression “culture” or “resistance.”

Cyrus lives on — not in bureaucratic registries, but in the hearts of millions who refuse to forget who they are.

About the Author
Shabnam Assadollahi is a human rights advocate, freelance journalist and educator. As a teenager, she was imprisoned for eighteen months in Evin Prison for her activisim against the Islamic Republic. She later became a recognized voice on Canadian radio, hosting Radio Hamseda, Ottawa for eight years, where she amplified education, culture, and resistance to oppression. Her advocacy contributed directly to the closure of the Islamic Republic’s embassy in Canada in 2012—an important blow to the regime’s transnational repression network. She is the recipient of multiple human rights and women’s rights awards for her sustained efforts to expose abuses inside Iran and beyond its borders. Shabnam’s primary and heartfelt interest is to focus on the Iranian community and world events affecting women and minority communities.
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