Shulamit S. Magnus
Jewish historian

Women. Eyes. Smile.

At the bus stop.
A woman wearing a baseball cap is on her phone speaking loudly.
I am generally unhappy when people do this, sometimes even conduct such conversations on speaker, and before I pay attention that it’s Arabic, turn around with a look that says, what?
In this case, however, I am glad I then heard that it was Arabic.
We wait, it turns out, for different buses.
I turn around occasionally to see if my bus is coming from the other direction.
Our eyes meet. Hers study mine. I smile. She smiles. Little smiles but a message has been conveyed.
Her bus comes, she gets on, an older, hair-covered woman using two walking sticks gets off, the doors close.
The woman realizes she’s left her purse on the bus and turns around, raps on the door but it is already opening. The Arabic speaking woman has stopped the bus and hands the woman her purse.
The bus pulls away but I seek the woman, see her, seated at the window, looking out. She is seeking my eye, too. I smile broadly, she smiles back, broadly.
We wave to one another.
I am in tears.
We will make this normal.
*In case it’s not clear: normal will be when Arabic speakers do not have to think for a milli-second about speaking Arabic in public space, that someone could be giving them a look for speaking Arabic. Normal will be when Jews do not have to dread being misunderstood as having sent a racist signal.
About the Author
Shulamit S. Magnus Professor Emerita of Jewish Studies and History at Oberlin College. She is the author of five published books and numerous articles on Jewish modernity and the history of Jewish women, and winner of a National Jewish Book award and other prizes. Her latest book, Jewish Marital Captivity: The Past, Present, and End of a Historic Abuse, is the first history of agunot and iggun from medieval times to the present, across the Jewish map. It also assesses and critiques current policy on Jewish marital captivity in the US and Israel and makes proposals to end this abuse. See the website devoted to full, accurate, and honest information about the source of this abuse and how to end it: https://www.projectmiriam.org. She is a founder of women's group prayer at the Kotel and first-named plaintiff on a case before the Supreme Court of Israel seeking enforcement of Jewish women's already-recognized right to read Torah at the Kotel. Her opinions have been published in the Forward, Tablet, EJewish Philanthropy, Moment, the Times of Israel, Haaretz, and the Jerusalem Post.
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